Sattva is the principle of poise conducive to purity, knowledge, and joy. Rajas is the principle of motivity leading to activity, desire, restlessness or disquietude. Tamas is the principle of inertia resulting in inaction, dullness, and delusion.
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When you look at this life of action — the growing tree, the bird on the wing, the flowing river, the movement of the clouds, of lightning, of machines, the action of the waves upon the shore — then you see, do you not, that life itself is action, endless action that has no beginning and no end. It is something that is everlastingly in movement, and it is the universe, God, bliss, reality. But we reduce the vast action of life to our own petty little action in life, and ask what we should do, or follow some book, some system.
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