Narayan Maharaj

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Fast Facts
Other Names and Nicknames: 
Narayan Maharaj of Kedgaon
Guru Parampara
Main Countries of Activity: 
Date of Birth: 
20th May 1885
Place of Birth: 
Bagalkot, Karnataka, India
In His/Her Body ("alive"): 
Date Left His/Her Body: 
3rd September 1945
Descendant Gurus: 


Narayan Maharaj was born on 20th May 1885, at Bagalkot in Karnataka. His early childhood was full of calamities. He lost his father, when he was hardly 14 months old and lost his mother when he was four. As a worldly duty his grandmother looked after him. His sacred thread ceremony was performed at the age of nine. His grandmother was planning to appoint Narayan as her heir, but it created problems with the other relations and he was also not interested in any material acquisition. He left his grandmother's place and all his relations, as he was keen on establishing the only relationship with Lord Dattatreya. After leaving home he took rest for the night in Shiva's temple, but no one came to enquire about him. This proved to be an important event to break all the worldly ties for him. Whatever is destined to take place must take place. Suffering is a great blessing in disguise, it has the ultimate objective to bring sufferer on the path of love and realisation. His life was full of hardships, trials and traumas but he had the absolute and unflinching faith and devotion for Lord Dattatreya, hence he had no fear of any kind.

There are many incidences which prove that the unseen divine hand was constantly guarding him in many ways. When he was just 12 years of age, he was residing in Lord Shiva's temple. Everyday for more than a week a tiger was coming to the temple, bowing to the Lord and touching Narayan's feet, who used to be meditating in the corner. Once when he was deep into meditation, the roof of temple collapsed. He protectively covered over the Shivalinga. The Shivlinga (Lord Shiva’s Idol) and Narayan, both were saved. Once while meditating in the riverbed seated on a big rock, the river got flooded all of a sudden, water level was increasing menacingly, however instead of flowing over the rock, water currents took the detour leaving Narayan safe and untouched.

He was going through a dense forest, where leave aside human beings even animals were hesitant to stir out. Narayan was extremely thirsty. Suddenly a horse rider came from nowhere showed him the spring water and disappeared. Once he was sleeping under the tree and a large snake encircled his legs. Fear did not enter Narayan's mind. After a while it started raining incessantly and the snake loosened its grip from his legs and went away.

Hundreds of incidents like these happened in Narayan Maharaj's life, which gave a glimpse of the Divine power standing behind him. He was asked by a Saint to go to Gangapur and serve Lord Dattatreya. He was in Gangapur for about 10 months and Lord Dattatreya showed him the definite and fearless path to achieve his cherished goal. At Gangapur he completely and earnestly surrendered to the Lord and the Lord made His abode in his heart.

While moving from place to place, he came to Bet and heard the conversation of a pair of Pingla birds, "This place was sanctified by the brief stay of Lord Ram. This is a Holy Land, where thousands will get food and true satisfaction". So the 4 hectares of land was taken by Maharaj to create the place for his divine service rendered to humanity.

He created a magnificent township in 4 hectares of land at New Bet, which was known as Narayan Nagri, adorned by the majestic temple of Lord Dattatreya. The place was abound with spiritual bliss. Lord Shiva's temple, Sadhana (Practice) place for Maharaj, a large Dharamshala (Rest house) for devotees and many small cottages were built by the devotees, who wanted to live near the Master. Distribution of free food everyday to thousands of people and chanting the Lord's name made the whole place pristine and divine.

Maharaj had all the ‘siddhis’ or spiritual powers at his command, but he never used them for himself but there are many instances where these spiritual powers came into use on their own as result of his spiritual perfection.

The voice of Smt. Anjanabai who was a singer of reputed fame was miraculously restored, a ship and its owner were rescued from the cyclone storms with his divine intervention. A famous doctor was pulled back from jaws of death by a mere glance from him. Limited food was prepared for few, when covered by Maharaj with a cloth was more than sufficient to feed thousands of people and still remained in the utensils. Drunkards were inspired to leave the alcohol forever by the mere glance. He saved a devotee and his car from falling into river by physically appearing in front of the car. He cured many incurable diseases and helped thousands of families by giving food, clothes, medicines and education.

He organised many religious ceremonies at New Bet between 1928 to 1935, when communication and transport facilities were non-existent in this remote place. He had outstanding organizational skills. The ceremonies were so flawless, perfect and divinely inspired. The scale, grandeur, serenity and purity was so profound on all these occasions that everyone felt, that God Himself was present there.

His message was very simple and practical, "Treat every being as God." Chanting of Lord’s name was so dear to his heart that his basic advice to his devotees was "Chant God’s name and experience the bliss".

His devotees were renowned Doctors, Advocates, Professors, Artists, Kings of erstwhile Indian States and Nepal and a number of foreigners. But he was a Saint for the under privileged, weaker and poor people.

He was a Perfect Master and was known far and wide. He traveled to religious places - Varanasi, Kedarnath, Badrinath, Nepal, Omkareshwar, Mahakaleswar, Rameshwar, Madurai, Chidambaram, Shiv Kanchi, Vishnu Kanchi, Tirupathi, Ramakrishna Ashram, Calcutta, Banglore, Mysore, Dwarka, Somnath, Dakornath, Shri Gokarna Mabaleshwar and host of other places.

From 1942 his health started falling, for a change of weather he decided to go to Ottacmond. Whenever he used to leave on earlier occasions his parting words used to be "I will be back soon”; but this time while leaving his words were, "I am going”. But no one could grasp the meaning at that moment.

Ottacmond did not suit him. He came to Banglore and in spite of failing health he decided to organize 'Ati Rudra Swahakar' to Lord Mallickarjun (a form of Shiva). State of Mysore made outstanding arrangements. He performed the Maha Pooja (grand worship) and gave Mantra for chanting to the large gathering of the devotees and returned to his chamber without visiting 'Yajnashala' (a place for fire sacrifice) due to complete exhaustion. The whole ceremony was conducted in an exquisite style, without any slackness in the presence of around 1,00,000 devotees. After the completion of all Poojas (worships), Maharaj was given the message. He was in Padmasan (Lotus posture in Yoga). Before anyone could realise, he took a long breath and finished his mortal journey on 3rd September 1945.

Though Mysore State arranged an aircraft for carrying the body to Bet, devotees of Banglore were not ready to part with the body and wanted to have his Samadhi Mandir at Banglore. Mysore State gave two acres of beautiful land near the lake, where his mortal remains were buried and now a beautiful Samadhi, where the Sadguru is resting, came into existence.

Even today at Bet, the vibrations can be felt of the presence of this Master and He is still helping scores of devotees, who ardently call on him.

Narayan Maharaj was one of the perfect masters of Meher baba.


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Sri Bet Narayan Maharaj ashram and Brindavan

This is the place in Banglore where the samdhi of Narayan Maharaj is located.

Sri Bet Narayan Maharaj ashram and Brindavan
No 70, Gavi gangadhareshwara circle ,
Banglore, Karnataka , India
Gavipura, Kempe gowda nagar

It is opposite to Gavigangadhareshwara cave temple (1 kms from Bull temple) and near a lake called Kempambudhi tank

Maps and Pictures of Location: 

Books & Media

Recommended Books: 
Cover image


by Meher Baba


A spiritual classic, in print since the 1940s, Meher Baba\'s Discourses throw the light of true knowledge on many of life\'s most perplexing problems. Inspiring and practical, the Discourses provide an ever-fresh framework of spiritual perspective on the challenges of everyday life. As Meher Baba stated, \"Words that proceed from the Source of Truth have real meaning.\" The Discourses bear eloquent testimony to that fact and will remain an incomparable companion for those seeking spiritual direction.

Cover image

God Speaks

by Meher Baba


God Speaks is Meher Baba\'s most complete statement of the process of Creation and its purpose. This recent reprinting maintains the contents of the 1973 revised edition while presenting the material in a new style. A contemporary format makes the work attractive and easier to read for today\'s audiences.

God Speaks incorporates all of life into a spiritual saga. The only protagonist is God, and his story encompasses all individual biographies. It is God himself who becomes the three basic processes for the growth and transformation of consciousness: evolution, reincarnation and involution (the spiritual path of return to Himself).

The first phase of God\'s journey is evolution. It is initiated from a totally unconscious God as if an infinite Ocean were in a state likened to deep sleep. This unconscious God speaks the First Word \"Who am I?\". This question disrupts the limitless, undivided, absolute vacuum, and its reverberations create individualized souls, compared to drops or bubbles within the Ocean. By speaking the First Word, God establishes the process of Creation, in which he assumes evolving forms to gain increasing consciousness.

Individuality is the vehicle of this quest. Evolution marks a series of temporary answers to \"Who am I?\" The soul traverses a multitude of forms, beginning with simples gases and proceeding slowly through inanimate stone and mineral forms. These early evolutionary stages obviously have only the most rudimentary consciousness and cannot provide a satisfactory answer to God\'s original question.

The original query thus provides a continuing momentum for the drop soul to develop new forms each with greater consciousness, including the many plant and animal beings. Every evolutionary kingdom reveals new dimensions of consciousness and experience. Each also offers opportunities to gain different kinds of awareness. For example, when the soul identifies itself with varied species of fish, it experiences the world as a creature living in waterconversely, as a bird, it enriches its consciousness by flying through air.

When the drop soul finally evolves to human form, consciousness is fully developed, but an individual is still not aware of the potential of his or her consciousness.

So the original \"Who am I?\" imperative persists and inaugurates the second phase: reincarnation. Since consciousness is fully developed, there is no longer a need for evolving new forms. The individual\'s experience, gathered in early stages of evolution, is now humanized and expressed in countless lifetimes. The impulses gained in sub-human forms can play themselves out in the broader context of intelligence, emotions, choices, diverse setting and interactions with people.

But obviously no single lifetime can bear the burden of \"humanizing\" the entire evolutionary inheritance randomly or simultaneously. There must be a method for re-experiencing the pre-human legacy in manageable segments. The soul thus experiences alternately a series of opposites, organized according to themes. Accordingly, in different lives, the soul becomes male and female, rich and poor, vigorous and weak, beautiful and ugly. Through exploring the potential of these many opposites, one eventually exhausts all possible human identities and, therefore, has fully learned the entire range of human experience.

Here begins the third phase: involution, the process by which the soul returns to the full awareness of the Divine Force, which created him. As Meher Baba puts it, \"When the consciousness of the soul is ripe for disentanglement from the gross world (the everyday world of matter and forms(, it enters the spiritual path and turns inward.\"

Like evolution, involution has certain states and stages, consisting of \"planes\" and \"realms.\" But individuality continues along this spiritual path. In fact, the book quotes the Sufi saying \"There are as many ways to God as there are souls....\"

Each new plane denotes a state of being that differs from the states that proceeded it. The first three planes are within the subtle world or domain of energy, \"pran.\" There follows the fourth plane, the threshold of the mental world, where misuse of great power for personal desire can lead to disintegration of consciousness.

The fifth and sixth planes represent true sainthood, which is understood to be increasing intimacy with God as the Beloved. On the sixth plane, the mind itself becomes the inner eye that sees God everywhere and in everything. \"The loving of God and the longing for His union,\" says Meher Baba \"is fully demonstrated in the sixth plane of consciousness.\"

The seventh plane marks true and lasting freedom. Impressions go. Duality goes. The drops burst and again become the Ocean. God answers his question of \"Who am I?\" with \"I am God.\" The Infinite has returned to the original starting point. He now knows, however, with full consciousness and full awareness that he was, is and always will be infinite. And he realizes that the entire journey has been an illusory dream, the purpose of which is the full awakening of his soul.

Yet the saga is not necessarily over. Meher Baba indicates that even among God-realized souls responsibilities within Creation may differ. Most play no further active part in Creation. But a rare few make the journey back to human consciousness. Of these, five become Perfect Masters, blending divine consciousness with awareness of all beings in evolution, reincarnation and involution. These five administer the affairs of the universe. And they use their \"infinite knowledge, power and bliss for the progressive emancipation of all in the field of illusion.\"

Meher Baba differentiates these Perfect Masters, who are always on earth, from the Avatar, who is the \"that highest status of God, where God directly becomes man and lives on earth as God-man.\" He further comments that the \"Avatar is always One and the same, the eternal, indivisible, infinite One who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Buddha, as the Ancient Onethe Highest of the High.\"

A little over a year before the first publication of God Speaks, Meher Baba officially declared himself to be that Avatara claim that amplifies the meaning of the title. To the one who accepts Meher Baba\'s position, God\'s plan is revealed vividly through these pages.

Pro Opinions



After going through on -line information available regarding Narayana, It was obviously found that some kind of force was helping to him at the time of crisis and he was fully protected.