Tag: Vedanta

Katha/Katho Upanishad---4

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Varaha Upanishad---4

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PANCHADASI--- part 33

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E text source- www.celextel.org 61.The Vedic texts, such as ‘Before the creation Brahman alone existed’, give indirect knowledge of Brahman; but the text ‘That thou art’ gives direct knowledge



Uttara Gita---part 4

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E text source- www.celextel.org 6.Such a knower of the Tattvas, by the realization of the Paramatman that is pure as the spotless Akasa and without a second, lives in it (i.e., Paramatman) without any



PANCHADASI--- part 47

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E text souece- www.cetelextel.org 261.He who is subject to erroneous conviction may practise meditation. I do not confuse the Self for the body.



PANCHADASI--- part 18

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E text source- www.celextel.org 111. Ishvara being endowed with eternal knowledge and other cognate attributes must be ever engaged in the creation of the world.



PANCHADASI--- part 66

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E text source- www.celextel.org 56.Elsewhere too the Shruti declares: ‘Know this Self as the dearest which is more intrinsic than son, wealth and so forth’.



PANCHADASI--- part 70

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E text source- www.celextel.org 88.‘This is proper (possible) and this is not’ such discrimination is not possible then. Whatever one perceives in dreams seems to be in the right place.



PANCHADASI--- part 23

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E text source- www.celextel.org 196. The Vedas declare Brahman to be truth, knowledge and infinity and also that speech and the other organs cannot grasp it.



PANCHADASI--- part 71

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E text source- www.celextel.org 11.When the individual Self is determined (to be identical with the immutable) through the methods mentioned in Chapter 12 on the ‘Bliss of the Self’, there remains