Tag: surrender

Compositions

प्रभू मोरे अवगुण चित न धरो ।

समदरसी है नाम तिहारो चाहे तो पार करो ॥

एक लोहा पूजा में राखत एक घर बधिक परो ।

पारस गुण अवगुण नहिं चितवत कंचन करत खरो ॥

एक नदिया एक नाल कहावत मैलो ही नीर भरो ।

जब दौ मिलकर एक बरन भई सुरसरी नाम परो ॥

एक जीव एक ब्रह्म कहावे सूर श्याम झगरो ।

अब की बेर मोंहे पार उतारो नहिं पन जात टरो ॥

prabhU more avaguN chit n dharo |

samadarasI hai naam tihaaro chaahe to paara karo ||

ek lohaa pUjaa meM raakhat ek ghar badhik paro |

paaras guN avaguN nahiM chitavata kaMcan karat kharo ||

ek nadiyaa ek naal kahaavat mailo hI neer bharo |

jab dou milakar ek baran bhaI surasarI naam paro ||

ek jIv ek brahma kahaave sUr shyaam jhagaro |

ab kI ber moMhe paar utaaro nahiM pan jaat Taro ||

Lord, heed not my faults!

You are known as he who sees as all equal,

at will you can take me across the ocean of existence.

One iron is used in worship, another in butcher's steel;

The philosopher's stone counts not merit or fault

but turns both to purest gold.

One is called "river", another a "rivulet" filled with murky water;

when they merge they become of one colour and are known

as "Sursari"(Ganges), river of gods.

The soul and the Supreme are given different names,

but all is one in Sur's Shyam.

This time, take me across, or give up your vow to be saviour!

अखियाँ हरि दर्शन की प्यासी ।

देखो चाहत कमल नयन को, निस दिन रहत उदासी ॥

केसर तिलक मोतिन की माला, वृंदावन के वासी ।

नेहा लगाए त्यागी गये तृण सम, डारि गये गल फाँसी ॥

काहु के मन की कोऊ का जाने, लोगन के मन हाँसी ।

सूरदास प्रभु तुम्हरे दरस बिन लेहों करवत कासी ॥

akhiyaa~M hari darshan kI pyaasI |

dekho chaahat kamala nayan ko, nis din rahat udaasI ||

kesar tilak motin kI maalaa, vrindaavan ke vaasI |

nehaa lagaae tyaagI gaye tRuN sam, Daari gaye gal phaa~MsI ||

kaahu ke man kI koU kaa jaane, logan ke man haa~MsI |

sUradaas prabhu tumhare daras bin lehoM karavat kaashI ||

Our eyes thirst for a vision of Hari;

They long to see the lotus-eyed one,

grieving for him day and night.

Wearing a saffron tilak and pearl garland

and dwelling in Vrindavan,

he gave us his love, then cast us aside like a blade of grass,

throwing a noose around our necks.

No one knows what is in another's mind,

there is laughter in people's hearts;

But Lord of Surdas, without a vision of you

we would give up our very lives.

[edit] Surdas in Guru Granth Sahib

Surdas is considered as a Bhagat in Sikhism and his works, 'Surdas bani' are inserted in the Guru Granth Sahib, the holy book of Sikhs. One of his composition are as follows:

ਛਾਡਿ ਮਨ ਹਰਿ ਬਿਮੁਖਨ ਕੋ ਸੰਗੁ ॥
shhaadd man har bimukhan ko sa(n)g ||
O mind, do not even associate with those who have turned their backs on the Lord.

Everything in Guru Granth Sahib has been compiled together to bring an understanding and a dialogue with the Eternal so that we may understand the 'True' essence of Ek Onkar (The One all existing forever continually creating Lord.). Bhagat Surdas Ji is an example of this very principle

Guru Arjan Dev - The fifth Guru of Sikhism also created a Shabad keeping in view the Soordas's poetry.

An Interview with Sri Nannagaru
(Here are some questions that may invite you to share your knowledge of the self)

Who are you? What is your role in this life ?

I am a lover of Humanity. My role in this life is to spread the spiritual knowledge and the eternal goodness.

· What is a Guru? Who is a Guru?

Guru - God - Self - all Same The outer guru helps you to turn the mind to where GOD is. The inner Guru pulls the mind into its source. The Guru brings the weakness in the mind to one’s attention. The Guru’s grace gives you the strength to throw out the Vasanas (The tendencies of the mind). It is the Guru’s duty to drag your bad habits out of you and to burn them. God know your habits and tendencies for God is within. Real Guru is true Self.

· Is it necessary to have a Guru on the path of awakening to one’s true Self?

A Guru is absolutely necessary on the path of awakening to one’s true Self.

· What is your teaching?

To awaken your true nature - True ‘I’ - to realize ultimate truth, the truth that is always present in the heart. It was already there. Recognize what is already here - and now, what is always present.

· What effort can the disciple make?

To be absolutely in firm faith and unconditional surrender.

· I have heard you say, "Silence prepares the mind to see its source". Can you help me in this?

Silence is Best. Silence is Best. Silence is Best. Silence can also teach. Guru’s silence prepares the disciple’s mind to see its source. Seeing the source of mind, one’s true nature is revealed.

· How do you explain this Love that you evoke in the disciples?

I have extreme Love and affection towards the disciples to raise them above sorrow.

· Here we are gathered at the feet of Arunachala, the sacred mountain Ramana called Home/Shiva/The Self/The Guru, What is your relationship to Arunachala and to Ramana?

Arunachala and Ramana are the same. There is only one Iswara. Body bound "I" is not real "I". When you are attracted to Arunachala, whether you know it or not, Arunachala comes through unseen connection. This is a good attachment and helps one to live an ego-less life.

Those who are attracted by Arunachala shall get liberation through Arunachala. It is by Arunachala’s grace we are attracted to him. It is by the grace of Arunachala, the EGO is shattered and destroyed.

Ramana - I have extreme Love for Ramana. I did not see him in the physical body in this life. In 1957, HE came to me in a dream and kissed me on the right cheek and said, "This is enough for the time being".

Definitely I can say one thing, from my previous life there is some connection with HIM in Arunachala itself. I have a strong mental contact with him. I have great respect and reverence for him. Now and then, I think he is my nearest and dearest relative, the most intimate friend. HE gives me tender loving like the compassionate mother. He is my father, mother, Guru, God. He is everything for me. I love HIM. I live for HIM.

Ramana is walking Arunachala.

For about the last 30 years I have lived a Ramana-centered life. HIS life and teaching greatly influenced ME. Ramana helped me. He graced me to have glimpses of the truth.

· Ramana’s teaching was primarily Self-enquiry - Advaits Vedanta - and now, here it seems we are celebrating in Krishna’s garden with a form of Krishna - and his many beautiful gopis. What is the relationship of the path of Bhakti and the path of Self-enquiry?

Devotion is essential. Devotion is necessary to support the Self_enquiry. Enquiry without devotion is like sugarless coffee.

· What is happening in the Guru’s glance of Grace? What do you see when you look in our eyes?

Guru’s glance gives grace to you. Grace helps understanding which is essential to know the truth. Grace deepens understanding of True union. Guru’s glance of grace is helping you get nearer and nearer to the truth of the heart. When I look in your eyes I see whatever you are. I see your true nature not the body mind complex. You are neither this body nor this mind.

· You speak of the necessity of controlling ‘mind and senses’ in order to know the truth within. Can you explain this to someone whose Western conditioning has been to explore and develop the mind and senses?

Practice Truth in everyday life. Clarity is most essential. Live an intelligent life, an ego-less life. Let your behavior be in accord with a compassionate heart. Don’t lie. Don’t cheat. Let go of envy and jealousy. Mercy, Goodness and kindness in your heart and supplimentaries to the spiritual enquiry into Truth

· It is written in your booklet, "The only worthwhile and true training is that which enables you to know who you are". To someone who has never come to India, who has never heard of gurus or sadhana, yet who earnestly desires to know the Truth of the Self, what do you suggest?

Simple Living, Clarity in thinking, Clarity in speech and action. A generous heart. Wisdom and compassion must be united. Whether eastern or western mind, right thinking must be practiced. Living truthfully everyday, whether one knows it or not, ultimately Truth reveals itself to oneself.

Beloved Master, in my understanding there is only one Truth, there is only one Guru and all I can say is Thank you for being here - in form, in this manifestation. And thank you for this opportunity to put such questions as these at your feet so that if you choose to respond and an interview happens, other friends may receive the "calling card" of the song of the One Heart. Papaji once said, "Ramana is that which dwells in the core of All Being, in the Heart of All That is". Whatever is thy will - it will be so! I thank you for this showering of Grace.