Tag: Srimad Bhagavatam

Out of mere compassion for them, I, abiding in their hearts, destroy by the luminous lamp of knowledge the inner darkness born of ignorance.

Lord Krishna says to His devotees and Yogis:---

He who sees Me in all things, and sees all things in Me, he never becomes separated from Me, nor do I become separated from him.

God says:---
Herein lies the wisdom of the wise and the acumewn of the intelligent, that in this very life they attain Me, the Real and Immortal, by means of that which is unreal and mortal.

One should meditate on the form of God concentrating the mind on all the features. The person of self-control should withdraw the organs from the sense-objects with the help of the mind, and with the intellect [the determinative faculty] as guide, direct the mind to the entire form. Then he should concentrate the mind --- distributed all over the form --- on one part and think of the smiling countenance alone and nothing else.

He who sees the divine Self in all beings and all beings in the divine Self is the best devotee of God. He who bears love to God, friendship to His devotees, kindness to the ignorant, indifference to his foes, is of the second best type, and who faithfully worships God only in the image, and not His devotees or others, is a novice.

God says:--
One should worship thus in thought, word, and deed till one comes to look upon all beings as Myself.

He who being established in unity, worship Me, who am dwelling in all beings, whatever his mode of life, that Yogi abides in Me.

Lord Krishna, the Deity of Vushuddhi Chakra, Says:-
To them, ever steadfast and serving Me with affection, I give that Buddhi-Yoga by which they come unto Me.

Lord Krishna says to Uddhava devotee:---
To such a man everything is Brahman[the Supreme Being] owing to the knowledge that comes of seeing the Atman in all. Seeing Brahman everywhere, he becomes free from doubts and all attachment. This looking upon all beings as Myself in thought, word, and deed is, to My mind, the best of all methods of worship.