Tag: Santana Dharma

Kena Upanishad --2

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IV-1. She said: “It was Brahman. In the victory that was Brahman’s you were revelling in joy”. Then alone did Indra know for certain that It was Brahman.



Tara Sara Upanishad

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Tara Sara Upanishad
Translated by K. Narayanasvami Aiyar

Om ! That (Brahman) is infinite, and this (universe) is infinite.



VIVEKACHUDAMANI---part---2

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E text source- www.celextel.org 28.Even though torpid or mediocre, this yearning for Freedom, through the grace of the Guru, may bear fruit (being developed) by means of Vairagya (renunciation), Shama



Siddhantabindu of Madhusudana Sarasvati--12

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E text source- www.celextel.org 63. Since the consciousness remains as the ultimate entity when all else is negated, there is no possibility of this view being equated with the theory of the void.



Varaha Upanishad

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Varaha Upanishad
Translated by K. Narayanasvami Aiyar

Om ! May He protect us both together; may He nourish us both together;



VIVEKACHUDAMANI---part---9

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E text source- www.celextel.org 209.Nor is the blissful sheath the Supreme Self, because it is endowed with the changeful attributes, is a modification of the Prakriti, is the effect of past good deed



Mandukya Upanishad---6

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IV. ALATASANTI PRAKARANA
(On extinguishing the fire brand)



VIVEKACHUDAMANI---part---22

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E text source- www.celextel.org 541.Sometimes a fool, sometimes a sage, sometimes possessed of regal splendour; sometimes wandering, sometimes behaving like a motionless python, sometimes wearing a be



Siddhantabindu of Madhusudana Sarasvati---11

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Siddhantabindu of Madhusudana Sarasvati--16

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E text source- www.celextel.org 91. Obj: Since Brahman is unfailingly self-luminous, it is omniscient. So how can there be a veil of ignorance covering it?