Some More Quotes from the Masters

anony17's picture

Average: 5 (4 votes)

Do not mistake understanding for realization, and do not mistake realization for liberation....Tibetan Saying

I cannot tell if what the world considers 'happiness' is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness....Chuang-tzu.

All conditioned things are impermanent. Work out your own salvation with diligence....The Buddha's last words

God has no religion.....Mahatma Gandhi.

The heart Sutra teaches that "form is emptiness, and emptiness is form. "Many people don't know what that means--even some long time students of meditation. But there is a very easy way to see this in our every day lives. For example, here is a wooden chair. It is brown. You sit in the chair, and it holds you up. You can place things on it. But then you light the chair on fire, then leave. When you come back later, the chair is no longer there! This thing that seemed so solid and string and real is now just a pile of cinder and ash which the wind blows around. This example shows how the chair is empty: It as no independent existence. Over a long or short time, the chair will eventually change and become something other than it appears. So, the brown chair is complete emptiness. But though it always has the quality of emptiness, this emptiness is form: you can sit in the chair, and it will hold you up. "Form is emptiness, and emptiness is form." ....Zen Quotes byZen Master Seun Sahn, The Compass of Zen

The process of practice is to see through, not to eliminate, anything to which we are attached. We could have great financial wealth and be unattached to it, or we light have nothing and be very attached to having nothing. Usually, if we have seen through the nature of attachment, we will have a tendency to have few possessions, but not necessarily. Most practice gets caught in this area of fiddling with our environments or our minds. " My mind should be quiet". Our mind doesn't matter; what matters is non attachment to the activities of the mind. And our emotions are harmless unless they dominate us 9 that is, if we are attached to them)---then they create dis-harmony for everyone. The first problem in practice is to see that we are attached. As we do consistent, patient zazen we begin to know that we are nothing but attachments; they rule our lives. But we never lose an attachment by saying it has to go. Only as we gain true awareness of its true nature does it quietly and imperceptibly wither away; like a sandcastle with waves rolling over, it just smoothes out and finally Where is it? What was it? .....Zen Quotes by Charlotte Joko Beck, Everyday Zen

"weeds only grow when we dislike them"

Don't wish for perfect health. In perfect health, there is greed and wanting. So an ancient said, " Make good medicine from the suffering of sickness." 2. Don't hope for life without problems. An easy life results in a judgmental and lazy ind. So an ancient once said, "Accept the anxieties and difficulties of this life". 3. Don't expect your practice to be clear of obstacles. Without hindrances the mind that seeks enlightenment may be burnt out. So an ancient once said, "Attain deliverance in disturbances". Zen Master Kyong Ho [ 1849-1912], in Thousand Peaks

Mind is beyond measure. Things are given beyond measure. Moreover, in giving, mind transforms the gift and the gift transforms mind. Zen Master Dogen, (1200-1253).

"I have done my best", that is about all the philosophy of living that one needs....Lin-yutang.
People in the world cannot identify their own mind. They believe that what they see, or hear, or feel, or know, is mind. They are blocked, and so cannot see the brilliant spirit of their original mind....Huang-po.

The common error of ordinary religious practice is to mistake the symbol for the reality, to look at the finger pointing the way and then to suck it for comfort rather than follow it.

We are seeing, then, that our experience is altogether momentary. From one point of view, each moment is so elusive and so brief that we cannot even think about it before it has gone. From another point of view, this moment is always here, since we know no other moment than the present moment. It is always dying, always becoming past more rapidly than imagination can conceive. Yet at the same time it is always being born, always new, emerging just as rapidly from that complete unknown we call the future. Thinking about it almost makes you breathless.
When your eyes are functioning well you don't see your eyes. If your eyes are imperfect you see spots in front of them. That means there are some lesions in the retina or wherever, and because your eyes aren't working properly, you feel them. In the same way, you don't hear your ears. If you have a ringing in your ears it means there's something wrong with your ears. Therefore, if you do feel yourself, there must be something wrong with you. Whatever you have, the sensation of I is like spots in front of your eyes - it means something's wrong with your functioning.

This is the real secret of life - to be completely engaged with what you are doing in the here and now. And instead of calling it work, realize it is play.

No one imagines that a symphony is supposed to improve in quality as it goes along, or that the whole object of playing it is to reach the finale. The point of music is discovered in every moment of playing and listening to it. It is the same, I feel, with the greater part of our lives, and if we are unduly absorbed in improving them we may forget altogether to live them.

We are at war between consciousness and nature, between the desire for permanence and the fact of flux. It is ourself against ourselves.

We must see that consciousness is neither an isolated soul nor the mere function of a single nervous system, but of that totality of interrelated stars and galaxies which makes a nervous system possible.

Well, " you ask.
"How do I get rid of it?"
And my answer to that is:
That's the wrong question.
How does one get rid of what?
You can't get rid of your hallucination of being an ego by an activity of the ego.
Sorry, but it can't be done . . .
If you try to get rid of your ego with your ego you will just end up in a vicious circle.
You'd be like somebody who worries because they worry because they worry.

The whole idea of there being only space, and nothing else at all is not only inconceivable but perfectly meaningless, because we always know what we mean by contrast.

That which is sought after, is found within
That which is expected of others, is found within.

This then, is the human problem; there is a price to
be paid for every increase in consciousness. We
cannot be more sensitive to pleasure without being
more sensitive to pain.
~Alan Watts

"It (the state of mind) should be like a lotus leaf, which
though in water, with its stem in the mud and flower above,
is yet untouched by both. Similarly, the mind should be kept
untainted by the mud of desires and the water of distractions,
even though engaged in worldly activities."

In life and in love, there is only that moment, the NOW.
The only reality we know is what we experience this very second.
Reality is not what has passed or what has yet to come into being.
Grabbing hold of this simple idea makes life magical
because it brings love alive.
~ Leo Buscaglia

Between me and You, there is only me.
Take away the me, so only You remain.

No past.
No future.

Open Mind.
Open Heart.

Complete attention.
No reservations.

That's all.
~Scott Morrison

The Ocean cannot stay alone
and so the notion of wave is created.
When waves rise Ocean loses nothing
and when waves fall Ocean gains nothing.
Samsara, the illusion, Maya, the play,
is the wave on the Ocean of Nirvana.
Waves are not separate from the Ocean,
rays are not separate from the Sun,
You are not separate from
This is a reflection of That.

Sri H.W.L. Poonja

Q. Is this source that you turn to see, the ultimate
subject, your real nature?

A. Be very careful. The subject that can be seen is not your
home-ground. What is sometimes called the ultimate subject
is nothing other than silence, sunyata, emptiness of images.
This is consciousness, the light behind all perception.
The subject that is talked about is still in duality, the
subject-object relationship.
The light of consciousness passes through the film of memory
and throws pictures on your brain. Because of the deficient
and disordered state of your brain, what you perceive is
distorted and colored by feelings of like and dislike. Make
your thinking orderly and free from emotional overtones,
and you will see people and things as they are, with clarity
and charity.

~Sri Nisargadatta Maharaj
From: 'Who Am I? The Sacred Quest' Jean Klein