PANCHADASI--- part 27

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www.celextel.org 261. Owing to lack of true discrimination a man identifies egoism with the Self, and then thinks: ‘May this object be mine’, and so forth. This is called desire.
262. When a man can disidentify the Self from egoism, and realise that the Self is in no way connected with egoism, then though he may have crores of desires they will not bind him, because he has cut the ‘knot of the conscious with the unconscious’.
263. By the force of the fructifying Karma, a knower may be subject to desires, as in spite of theoretically knowing the truth you are not satisfied.
264. A man who has overcome egoity and realised identity with the changeless consciousness is not distressed by desires or diseases and other changing conditions of body and fortune, just as the growth and death of trees in a forest do not affect him.
265. (Doubt): But it is well known that the immutable Self is ever unaffected by desires even before illumination. (Reply): Do not forget this truth. The realisation that Kutastha is ever dissociated from desires is called the ‘snapping of the knot of ignorance’. It is this knowledge which leads to the attainment of the purpose of life.
266. (Doubt): The dull-witted are ignorant of this truth. (Reply): This is what we mean by the ‘knot of ignorance’, nothing else. The difference between the ignorant and the wise, is the existence of doubt in the former group and its destruction in the latter.
267. From the point of view of the body, senses, mind and intellect, there is no difference between the ignorant and the illumined when they engage themselves in action or abstain from them.
268. The difference between one who has been initiated into the life of Brahmacharya and one who has not is that the former studies the Veda, whereas the latter does not. But as regards food etc., there is no difference. The same applies to the wise and the ignorant.
269. In the Gita it is said that the wise man who has destroyed his desires does not hate what is present nor does he hanker after what he has not. He sits like one who is disinterested. This is called ‘snapping the knot of ignorance’.
270. (Doubt): Does the Gita enjoin want of interest ? (Reply): No, if it were so, the word ‘like’ (vat) would be meaningless. (Doubt): He may be disinterested because his bodily organs have lost the power of action. (Reply): Then he is a sick man and not a wise one !
271. These highly intellectual men who equate the knowledge of truth with the disease of consumption are indeed remarkable for the clarity of their intellect ! There is, verily, no deed too impossible for such people to perform !
272. (Doubt): Why, the Puranas speak about Jadabharata and others who were completely withdrawn and performed no action. (Reply): But have you not heard also the Vedas speaking of other knowers who ate, played and enjoyed pleasures ?
273. Jadabharata and others never gave up food and sleep nor were like sticks and stones. It was because they were afraid of forming attachments that they behaved as if they were completely disinterested.
274. The man who is attached to objects is troubled by the world; happiness is enjoyed by the unattached. Therefore give up attachment if you desire to be happy.
275. The slow-witted who do not understand the essence of the scriptures, express their opinions in various ways. Let them form any opinion they like. We will express our own, which accord with the Vedantic doctrine.



Psiplex's picture

Great Amount of Energy in this Preparation

Big respect for compiling your series!

One Love
Psiplex

Psiplex | Fri, 03/13/2009 - 01:07
madan_gautam's picture

OM

OM

madan_gautam | Fri, 03/13/2009 - 04:27