PANCHADASI--- part 25

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E text source- 231. If Prakriti is imperishable as the Sankhyas say, she will continue to produce attachment in the Purusha even after the dawn of the knowledge of his complete isolation. If Ishvara is eternal, He will continue to exercise control over the Purusha. In that case the poor Purusha will never have emancipation; his bondage will be real.
232. (Doubt): The idea of attachment to the body and of control is due to ignorance. (Reply): Then you accept the conception of Maya, which is a violation of the shortsighted Sankhya doctrine.
233. (Doubt): To account for the idea of individual bondage and release, the plurality of Selves must be accepted. (Reply): This is unnecessary because Maya is responsible for bondage and release.
234. Don’t you see that Maya can make the impossible appear possible ? In fact, the Shruti can tolerate neither bondage nor release as real.
235. The Shruti declares that in fact there is no destruction and no origination; none in bondage and none engaged in practice for liberation; no aspirant for liberation and none liberated. This is the transcendental truth.
236. Maya is said to be the desire-fulfilling cow. Jiva and Ishvara are its two calves. Drink of its milk of duality as much as you like, but the truth is non-duality.
237. The difference between Kutastha and Brahman is only in name; in reality there is no difference. The Akasa in the pot and the unlimited Akasa are not distinct from one another.
238. The non-dual reality, as declared in the Shruti, existed before creation, exists now and will continue to exist in dissolution; and after liberation Maya deludes the people in vain.
239. (Doubt): Even the knowers, who attribute the world to Maya, are seen to be engaged in worldly pursuits. So what is the use of realisation ? (Reply): No, he is not deluded as before.
240. The ignorant are convinced that the happiness and grief which the world and heaven offer are real; so they do not perceive non-duality, nor think it exists.
241. It is clearly seen that the conviction of the knowers is opposed to the conviction of the ignorant. They are free or fettered according to their conviction.
242. (Doubt): The non-dual reality is not directly perceptible. (Reply): This is not so, for reality is self-evident in the form of consciousness. (Doubt): It is not fully known. (Reply): Is the world fully known to you ?
243. Both duality and non-duality are partially known. If from this partial experience you infer the truth of duality, why should you not from same premises infer the truth of non-duality?
244. (Doubt): Duality contradicts non-duality. So when duality is seen manifest everywhere, how can you infer its opposite principle, non-duality ? Our consciousness does not contradict duality; so our position is stronger than yours.
245. (Reply): Then listen. Duality is unreal and has no independent existence, for it is a product of Maya. So when duality is negated what remains as reality is non-duality.
E text source-