Mind without trace of its activities!

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Experience does not itself is dangerous. But the trace of it in the form of seed is developed unconsciously to make one belive that it it to be acted upon.

Let us see the famous quotes on this.

NISARGADATTA MAHARAJ:

"The world is like a sheet of paper on which something is typed. The
reading and the meaning will vary with the reader, but the paper is
the common factor, always present, rarely perceived. When the ribbon
is removed, typing leaves no trace on the paper. So is my mind - the
impressions keep on coming, but no trace is left."

A quiet mind is all you need. All else will happen rightly, once your
mind is quiet. As the sun on rising makes the world active, so does
self-awareness affect changes in the mind. In the light of calm and
steady self-awareness, inner energies wake up and work miracles
without any effort on your part.

RAMANA MAHARSHI:

The mind will only subside by means of the enquiry 'Who am I?' The thought 'Who am I?', destroying all other thoughts, will itself be finally destroyed like the stick used for stirring the funeral pyre.

If other thoughts arise, one should, without attempting to complete them, enquire, 'To whom did they occur?' What does it matter if ever so many thoughts arise? At the very moment that each thought rises, if one vigilantly enquires 'To whom did this appear?' it will be known 'To me'. If one then enquires 'Who am I?' the mind will turn back to its source and the thought that had arisen will also subside. By repeatedly practising in this way, the mind will increasingly acquire the power to abide at its source. When the mind, which is subtle, is externalised via the brain and the sense organs, names and forms, which are material, appear. When it abides in the Heart, names and forms disappear. Keeping the mind in the Heart, not allowing it to go out, is called 'facing the Self' or 'facing inwards'. Allowing it to go out from the Heart is termed 'facing outwards' When the mind abides in the Heart in this way, the 'I', the root of all thoughts, [vanishes]. Having vanished, the ever-existing Self alone will shine. The state where not even the slightest trace of the thought 'I' remains is alone swarupa [one's real nature]. This alone is called mauna [silence]. Being still in this way can alone be called jnana drishti [seeing through true knowledge]. Making the mind subside into the Self is 'being still'. On the other hand, knowing the thoughts of others, knowing the three times [past present and future] and knowing events in distant places - these can never be jnana drishti.

JIDDU KRISHNAMURTHY:

" If you look into your minds, you will see it's like thousands of butterflies whirling about! You can hardly trace a single idea in this complexity. A way to bring clarity to the mind is to write down your immediate thoughts and feelings in response to the events of the day, and then ponder them. If you emphasize one particular problem in this writing, it will gradually lead to all others." Krishnamurti felt that a large part of our confusion is from repetitive thoughts, and they are repetitive because not completed. By thinking these through to the end they would no longer clamor in us, and the mind would be freer and mroe spacious, more "aware."

The presence

Many people would remark on the energy surrounding K wherever he went. In moments of intimacy, when sharing with close friends, K would suddenly stop and look around saying: "Can you feel it in the room?" Lutyens once asked him: "What is this thing? I know you have always felt protected, but what or who is it that protects you?" "It's there, as if it were behind a curtain," he replied, stretching out his hand. "I could lift it but I don't feel it is my business to."

In 1961 and again 12 years later K kept notes of "this thing" which he called by many names -- the "immensity", the "other", the "sacredness", the "benediction". The visitations of the "other" were always connected with his "process", and accompanied by pain, which he never resisted. The notes were written in pencil with hardly any erasures and were published as Krishnamurti's Notebook, and Krishnamurti's Journal. They are poetry of the highest order, the privileged sharing of a great soul's communion with the infinite.

"The room became full of that benediction.... It was the centre of all creation; it was a purifying seriousness that cleansed the brain of every thought, and feeling; its seriousness was as lightning which destroys and burns up; the profundity of it was not measurable, it was there immovable, impenetrable, a solidity that was as light as the heavens.... There was impenetrable dignity and a peace that was the essence of all movement, action. No virtue touched it for it was ... utterly perishable and so it had the delicacy of all new things, vulnerable, destructible and yet it was beyond all this.... It was 'pure', untouched so ever dyingly beautiful.

"... of a sudden that unknowable immensity was there, not only in the room and beyond but also deep, in the innermost recesses, which was once the mind ... that immensity left no mark, it was there, clear, strong, impenetrable and unapproachable whose intensity was fire which left no ash. With it was bliss."

OSHO:
"Blissfulness moves without making any trace.
Be very conscious about your desires, longings because they are creating seeds for your new form already."