Katha/Katho Upanishad---5

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2-III-12. Not by speech, not by mind, not by the eye can It be attained. Except in the case of one who says, ‘It exists’, how can It be known to anyone else?
2-III-13. The Self should be apprehended as existing and also as It really is. Of these two (aspects), to him who knows It to exist, Its true nature is revealed.
2-III-14. When all longings that are in the heart vanish, then a mortal becomes immortal and attains Brahman here.
2-III-15. When all the knots of the heart are cut asunder here, then a mortal becomes immortal. Only this much is the instruction.
2-III-16. There are a hundred and one nerves of the heart. Of then, one goes out piercing the head. Going up through that, one attains immortality; the others serve for departing in different ways.
2-III-17. Purusha of the size of a thumb, the inner Self, is ever seated in the heart of all living beings. One should, with steadiness, separate Him from one’s own body as stalk from the Munja grass. One should know Him as pure and immortal; one should know Him as pure and immortal.
2-III-18. Nachiketas then, having acquired this knowledge imparted by Death, as also the instructions on Yoga in entirety, attained Brahman having become dispassionate and deathless. So does become any one else also who knows the inner Self thus.

Om ! May He protect us both together (by illumining the nature of knowledge).
May He sustain us both (by ensuring the fruits of knowledge).
May we attain the vigour (of knowledge) together.
Let what we learn enlighten us.
Let us not hate each other.
Om ! Peace ! Peace ! Peace !

Here ends the Kathopanishad, as contained in the Krishna-Yajur-Veda.