God in the form of a human being can be reffered

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God in the form of a human being can be reffered
A soul is a part of creation only

Gita says that God is unimaginable and that God enters the human form to be available for the human beings. These two points constitute the essence of the goal i.e., God (Mamtuvedana…., Manusheemtanum…..). You should know that you are a part of the creation only and not the creator or even part of the creator. The creator is unimaginable and you are the soul or the imaginable nature. You are made of body, qualities of the soul and the attribute less soul. The attribute less soul is the inert energy, which is isolated from any type of work. Gita says that the attribute less soul or Atman is inert and workless (Sthanurachalah) and the soul associated with qualities, called as Jeeva, is the inert energy associated with a specific form of work generated in a specific system called as nervous system. These qualities constitute Paraprakruti, which is the basic inert energy generating a specific work called as awareness.

The body is made of inert matter, which in association with certain work forms of awareness (Manas, Buddhi and Ahankara) is called as Aparaprakruti. Both these forms of Prakruti or nature constitute the creation. Therefore, you are a small quantum of this creation. As per Gita, the qualified soul (Jeevatman) is only a part of creation or Prakruti (Apareyamitah…) and Purusha is the creator.

According to Shankara, the qualified soul including the basic inert soul comes under Prakruti only and Purusha is the creator. The creator is originally unimaginable and cannot be referred by any body. But the creator in the form of a human being can be referred by any body and hence God is always addressed as Purusha or human being.
At the Lotus Feet of His Holiness Sri Dattaswami

The path to please God

Since, every human being is not God, the specific human being charged by God is called as Purushottama as per Ramanuja. According to Shankara there are only two categories i.e., Purusha or the specific human being charged by God and Prakruti or the creation including all the other human(living) beings (Prakrutimpurushamchaiva). According to Ramanuja, there are three categories i.e., Prakruti or the inert part of creation, Purusha or all the ordinary human beings (living beings) and Purushottama or the specific human being charged by God (Yasmatksharamatitoham). Both these classifications are mentioned in Gita. All this constitutes the knowledge about yourself and God. The link between these two is the path to please God.

This path is practical and constitutes the sacrifice of work (Karmasanyasa) and the sacrifice of fruit of work (Karmaphala tyaga). Both these are done by every human being, but, these are done for the sake of self and family and such selfish service is called as Karma. If you replace the self by God, it forms the real path. Both these are mentioned in Gita.

The service through sacrifice of work and fruit is called as Karmayoga and the same service done to yourself and your family is called as Karma. The word Yoga denotes the direction towards God. The service (Karma) alone gives the fruit like the plant giving the fruit after growing into a tree. The water and the fertilizer are necessary for growth of plant into a tree. The water is the spiritual knowledge (Jnanayoga) and the fertilizer is the devotion (Bhaktiyoga). The knowledge about yourself and your family is the water and your love towards yourself and your family is the fertilizer in the case of selfish work or Karma.

There are some people who sacrifice both work and fruit for the benefit of the society and there is no element of God in their sacrifice. Such people go to heaven for some time and return back to the earth (Kshenepunye…). Such people doing service to the society aspiring some bigger fruit in return are politicians and these people go to hell. There are some people, who do the same service to the society under the direction of human form of God and such people reach and become close to God. They neither love the society like the aspirants of heaven nor do business with the society like politicians. Their service is to the society but their basic love is towards God only. They love the society because God loves the society. If God is not there, they will not care for the society. All these aspects are deeply explained in Gita.

The present human incarnation should be worshiped
The Triputi

In the Triputi, the triad of God, yourself and the path, God is the most important item. All references must be made to the human incarnation (God who has come in human form in the present time, now here on earth) only and not to the absolute unimaginable God. Therefore, in Gita, all the references were made to Krishna Himself, who is the then living human incarnation. Gita says that Krishna should be worshipped in all the ways and this means that the contemporary human incarnation should be worshipped by all means. Instead of taking this message, people misunderstand that the past human incarnation, Krishna, must be worshipped in all the times. You must use a trace of common sense here that Krishna advised Arjuna to worship Him always because at that time of preaching, Krishna was the contemporary human incarnation.

At this point even great scholars slip and to impress this point, it is told that Hanuman worshipped Rama even after His demise and could not accept Krishna as the subsequent human incarnation. The most powerful misleading factors are ego and jealousy, which always repel the contemporary human incarnation since repulsion is inevitable between to co-existing similar forms like human beings. Some people are so much affected by ego and jealousy that they even insult the contemporary human incarnation to pacify their burning ego and jealousy (Avajanatimam..).