God comes in human form to grant fortunes of seeing Him

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God comes in human form to grant fortunes of seeing Him

The real form of God is unimaginable as said in the Vedas and there is no question of seeing or talking or touching the God. The Gita also says that nobody can know God (Maamtu Veda Na Kashchana). Such unimaginable God cannot be said to have a form and cannot even be said to be formless. The Creator is beyond the creation, which is a four-dimensional network of space and time made up of with matter and energy. The creation contains both formless items like space, energy and air and also items with form like water, earth etc. If you say that God has form or that He is formless, then God becomes a part of the creation and not beyond the creation. The Veda says that no item in the creation including the pure awareness or life energy is God (Neti Neti…). But there are real devotees who have real love towards God and want to see, touch, talk with and live with God for no selfish advantage, either in this world or in the upper world. God, who has infinite kindness and infinite love, cannot reject such real love.
God is omnipotent and can satisfy the desire of such real devotees and the real devotees are crying for the fortune of His vision, touch, conversation and living with God. God is capable and the devotees deserve. Nobody can put his finger between these two. To satisfy the real devotees, God comes in human form and all these four fortunes are blessed upon the real devotees.

If God comes in the form of space or energy, which is formless or He comes in the form of statues, He cannot grant these fortunes. He can talk, touch and live with the devotees only when He comes in the human form. Only the human body can do such things as per the laws of nature. Nature is His creation and the laws of nature are the rules of His own administration. He will not violate these rules except in the case of inevitable emergency. Why should He use His special power (Maya) and talk, touch, or live with you in the form of space, energy or statues? When the purpose is served through the normal routine [following the laws of nature], why are you so rigid in insisting on an abnormal way?
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dhorai's picture

lord krishna duties

he gave arjuna his presence his chariot service, his intellect,victory wealth nd what not...

with love
dhorai.

dhorai | Tue, 11/24/2009 - 15:22
dattaswami2's picture

You are treating God just as an outsider

You are treating God just as an outsider

There are three strong bonds for a human being:

1) Bond with husband or wife

2) Bond with children

3) Bond with money

The bond with money is the strongest of all the three bonds since all your relatives depend on you only due to financial reasons. Vashishtha said to Rama ‘Dhana Mula Midam Jagat’ which means that money is the root of this entire world. When money and God compete with each other, money alone succeeds since people worship God only for money. They want money from God and they want to give that money to their children. Out of that money, they do not give even a little to God. Even if they give some money to God, they want several times more from God in return. If you give some money to God’s work, without aspiring for anything in return, you are viewed very highly in the eyes of God. Donation of money proves your real love.

You are giving all your money to your children. So your real love is only for your children. You have served them in their childhood. When they become adults, even if they do not serve you in return or even if they insult you, you are giving all your property to them alone. But in the case of God, you are not giving even one rupee to God, doubting whether He will help you after taking this one rupee in advance. You are treating God just as an outsider. He is nowhere near your children.
At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Wed, 11/25/2009 - 06:17
dhorai's picture

am i ur outsider!

some like prajapita brahma lives with me for 14 years deeply in...

lord venkatesha lives as holy cross always...

so to me god is very deeply inside and i act only because of him.

with love
dhorai.

dhorai | Wed, 11/25/2009 - 14:01
NIDHI PARKASH's picture

insiding

bbbbbbbbbb the relaxation has been inside. certainly the insider as well as outsider have been the brand of sooth relaxation to the true spiritualists.

NIDHI PARKASH | Wed, 11/25/2009 - 17:22
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A real devotee only loves God others expect reward from Him

A real devotee only loves God others expect reward from Him

The Lord behaves as a real father towards the souls of Gana (Gana means a group of souls, who have become very close to the Lord by their unimaginable devotion) because these souls have real devotion to the Lord as their real father. The other ordinary souls treat the Lord as adopted father. The adopted children love the father only for getting his property. Even if they serve him, the service is done with the ultimate aim of getting his property. The real children serve the father even though the father is poor without a single paisa (a penny). Their devotion is real.
The ordinary souls love and serve the Lord only for getting some benefit from the Lord in return. Some like protection in this world by solving their problems here. Some others like to have protection after the death. All these are one and the same, since they aspire some fruit in return. Real love is always pure without aspiration for any fruit.

The devotee serving the Lord practically by recognizing Him in human form here alone becomes the member of the Gana. Those souls worshipping Lord theoretically without practical sacrifice and service or those serving practically the idols and photos cannot enter Gana. The service rendered to idols is either received by themselves or the priests but not the Lord. Of course, the Lord is pleased if you can identify a real deserving devotee and serve him.
At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Thu, 11/26/2009 - 04:04
NIDHI PARKASH's picture

Devotion

Hello precious brother,
Your comments contain the valuable stuff for the general knowledge on religion and also mention the practical methods for the devotees as nivritti marg etc. Bhagti marg (devotion) is the most fundamental theory and practice of religions(the branches of Sanaatana Dharma) which is the evolution of spirituality.
Verily connection seems between Nivritti and unselfish devotion to 'ISHTA DEVATAA' who may be 'the highest aspect of God' to the individual devotee as Shri Raama Chandra to Hanumaana and Lord Krishna to Draopadi(wife of pandavas/five brothers). In the same manner other 'Ishtaas' as Durga (paarvati) to Lord Ganesha, Kali to Sri Ramakrishna, Sri Ramakrishna to Brahmananda, Naaraayana to Naaradaa, Vishnu to Dhruva and Hari to Prahalaad etc.
In reality, in view of worldly relatives' relations to persons, God has no such worldly relations to souls but through the power of devotion the all pervading - All Mighty becomes that thing which He could be/ cannot be---------ref. to Sri Ramakrishna (2 volumes). God is only one but this is the devotion which forces the God to come down and down, even to come more lower and more lower, even have come/also still coming to the lowest, lowest of the lowest. This lowering of His even reached to stones, idol stones as example He became idol (stone) the picture of Kali to Sri Ramakrishna ; and this stone(idol) was the highest form of consciousness to Ramakrishna.Even verily the great non-dualist(advaiti), Guru of Ramakrishna Totapuri, could not spare himself bowing before the idol of Kali on account of having been got defeat through the outstanding (wholly one minded) devotion of his disciple Ramakrishna to his 'ISHTA DEVATAA MOTHER KALI' which the truth was accepted with open heart by the Guru Totapuri.

victory to Mother Kundalini the primordial Energy.

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NIDHI PARKASH | Fri, 11/27/2009 - 15:24
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From Vacant Space To The Present Human Form

From Vacant Space To The Present Human Form

The atheist says that God does not exist. For him God is nothing i.e., vacant space. This is the first stage. When he sees miracles he becomes the believer in God. He accepts God as some power or energy. The power or energy is also formless, like vacant space. So the concept of God is near to his previous concept and thus the atheist (Scientist) accepts the formless (Nirakara) God very easily. The third stage is God with form (Sakara). In this stage statues in the human form are introduced. The training is given to do the sixteen upacharas (services) to these statues in human form. This training indicates that they have to worship the God in human form in this way. The sixteen upacharas are actually related to the human form only. For eg: the first upachara ‘Aavahanam’ means invitation corresponds to the human being only and not to inert statue. The statue in the temple is better than the statue in your house.

Why? Because in the temple the ‘Pranaprathista’ i.e., initiation of life is done to the statue. This again indicates that you have to worship the statue with life. The concept is the inert statue plus life is equal to human being. Therefore in the temple the statue indicates that you have to worship the statue with life i.e., the human form of God only. Like this you are slowly trained to worship the human form of the God by the sixteen upacharas. In this training when your egoism and jealousy is completely destroyed now the human form of the God is introduced. Unless your egoism and jealousy are completely destroyed you cannot accept the human form directly. So the worship of the inert statue in the human form introduces the concept of human form, then the initiation of life (Prana pratishta) introduces the concept of living human form. Thus this is a gradual transformation of you by reducing your egoism and jealousy. When your egoism and jealousy are completely removed, the final human form of God is introduced. Only a particular man like Lord Krishna is God. This is Advaita philosophy, which is extended to every man due to the same jealousy and egoism. If every man is God, nobody requires salvation.

Like this when you are travelling from vacant space to formless energy or power then you are accepting the human form but without life which is a statue in your house. In the same stage you are accepting the statue plus life in the temple, which means only a living human form. Finally you are catching the God in the present living human form. Whatever I preached here is having the best practical proof. Hanuman, the greatest of the human beings in this world worshipped Rama only who was a living human being in his time. He did not go down i.e.; he never meditated upon the formless God or the statues. In Valmiki Ramayana such things are not mentioned. He never worshipped even previous human incarnations like ‘Vamana’. He worshipped only the human incarnation present in his generation.

Similarly Radha never worshipped ‘Rama’ but worshipped only Krishna who was the human incarnation of her generation. As per Bhagavatham Radha also never worshipped the statues or the formless God. Hanuman became Brahma and Radha became the queen of the 15th World ‘Goloka’. Nobody in this world will attain a better position than these two. So your spiritual journey must end in recognizing the human incarnation of God present in your generation. God is impartial and so He comes down in human form in every generation. If you say Lord Krishna is only the latest incarnation, then that generation was blessed and God became partial. Therefore God is coming in human form in every human generation. People are not recognizing Him because after the incarnation of Krishna the egoism and jealousy are growing continuously in all the human beings. The man did not recognize the God coming in human form after Krishna. After Krishna and before ‘Kalki’ is ‘Kaliyuga’. Due to the influence of the ‘Kali’ people are full of egoism and jealousy and so they cannot recognize the human form of God in ‘Kaliyuga’.

God comes in different human forms in the same time in various levels for the sake of devotees in various levels. He comes as a schoolteacher for the school students, as a lecturer for the college students and as a Professor for the post graduate students. Since the school students and college students are large in number he comes down as a number of schoolteachers and college lecturers. Such incarnations are called as ‘Amsavataras’, which mean the incarnations of a small portion of His power. The incarnation of His radiation is called ‘Kalavatara’ which is the formless God like light worshipped by some believers. The light travels as waves and the Siva Linga in the temple represents this formless God. Since the Post graduation students are less in number only one professor comes down and He is the ‘Pari poorna tamavathara’ i.e., the most complete incarnation, which reveals the final true knowledge. He is called ‘Satguru’ or the original Datta in the human form.

Datta exists in two forms. 1) The three headed form. 2) One headed form. The three headed form indicates ‘Para brahma’ (God) who creates, rules and destroys the Universe by His three faces. The other single headed form is the external human form in which the three-headed form exists as the internal form, which is not seen. This is the essence of the ‘Eka Mukha Datta’ (One headed from) and ‘Trimukha Datta’ (The three headed form). Therefore the Schoolteacher shows miracles and converts the atheist into theist. The college lecturer trains the theists in the worship of the statues having human form to remove ego and jealousy in the man and make him a devotee. The last university professor gives the final true knowledge that God comes down in human form only and that He (the professor) Himself is God.

At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Sat, 11/28/2009 - 09:07
NIDHI PARKASH's picture

Present human form

Human form can be understood more better through science only and supplementary forms of other life existence too. what is the evolution of humanity may have been found explained in biology which is also the harmonized scientific researched knowledge globally. Contrary to it there are other theories also in the world and these theories are not harmonized globally because of contrast available in all of them. Modern world enjoys this invented biological knowledge for the maintenance of human life accurately. Chemistry is other wing to make human life enriched along-with biology. Bio-chemistry form is uncompleted until joining to it its third form which is called physics. Now, all these trio --- Physics, biology, chemistry. I desire to say that modern Guru is science and these three branches of knowledge ---- three physics, chemistry, biology are three heads of god the science manifesting as creativeness, ruling the principles of Nature and destructing the one who have born in this lap of the nature. Psychology is other one head of science which expresses the emotional aspects of humanity not only of present time but also of all times of the history of humanity. Still the modern human form is not decorative in the lack of social sciences and philosophy; therefore, these two enter into the body of deity which is called 'SCIENCE' to make it pulsating. Philosophy is the imagination of science and social sciences are the garments of this Goddess the Science. Literature is the mirror of the society existing any part of the world. Exploring more and more is the desire of Science. This science has externally two eyes which are called 'discoveries' and 'inventions'. These eyes of science have been continuously opening more and more for the showering of blessings on human forms. These eyes are peeping far and wide over the creation twinkling the stars and galaxies.
This deity of science is the apple of Newton and the stone of Albert Einstein and also the culmination of this science is called Brahma through going the path of thoughtless awareness called 'NIRVICHAR SAMADHI IN yOGA dARSHANA'.

VICTORY TO MOTHER KUNDALINI.
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NIDHI PARKASH | Mon, 11/30/2009 - 16:00
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God exists in same medium of human being on the earth.

I am talking about the Human form of God who comes to this world for preaching and uplifting the souls.

God exists in same medium of human being on the earth.

A soul interacts, perceives and enjoys or suffers in each world only through the medium of the external body. On earth the external body is the gross physical body. In heaven the external body is the energetic body. Now the soul can only perceive other bodies of its own kind. When the soul is on earth it has a physical body and therefore it will perceive only other physical bodies. It cannot perceive energetic bodies, which belong to another world. If a soul on earth has to perceive God, it means that God must come in a physical body. If He comes in an energetic body, then an individual on earth cannot perceive Him.

In other words, the human being can perceive only the human incarnation of the Lord. Likewise in heaven when the soul is ‘wearing’ an energetic body, it can perceive God who too is ‘wearing’ an energetic body. Vishnu, Shiva, Brahma are examples of God in energetic bodies. They cannot be perceived by humans on earth. The Lord can be perceived by humans only through human body-medium. Since we can perceive the Lord only in a physical human body, the Lord has to take up a human body in order to fulfill the desire and devotion of His devotees.

At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Tue, 12/01/2009 - 08:26
NIDHI PARKASH's picture

Mediam of human beings

Thanks to your understanding and lineage to which you follow; my precious brother.
The entity containing consciousness is called creatures and kinds of such life containing entities have been broadly divided into five categories according to science as mammals etc. Human beings are of this category. Lacs of years ago this category was also totally just like other animals as monkeys, gorillas, chimpanzees etc. Slowly, slowly this animal, now called man, started to manifest at the level of brain in a little differ way against other animals at the time when it had developed to live on earth to the tune of environment available on the surface of earth because the life actually started in water at the beginning from which it came on land in a process of evolution and this human life was at the beginning in the water.
Human being----- being means existence and human means 'of man or mankind (contrasted with animal, God)'. Humane means tender, kind hearted. Humanism means devotion to human interest; system that is concerned with ethical standard (but not with theology), and with the study of mankind. Take away hu from human and it remains left as 'man'(mind) and this resembles to hindi and sanskrit word 'MAANAV'(man) which contains as main element 'mind'. Manushshya (man) has also this element. Its meaning is that this entity of life has a more developed faculty which calls mentality which is the seat of recognition alongwith the intellect. This has both the scientific and mythological explanation.

NIDHI PARKASH | Tue, 12/01/2009 - 16:01
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awareness

The logic shows four types of authorities to decide any point. The first is perception (Pratyaksham), in which anything is directly experienced through senses in this world. The second is inference (Anumanam), in which anything is inferred based on a characteristic sign. For example, smoke is coming from a mountain and fire is inferred. In this authority also the perception is the basis because the relationship between fire and smoke is already perceived in the kitchen. The third authority is simile (Upamanam), in which an unseen animal is explained to us by comparing it with a known animal. Even here, the person who is explaining has seen both the animals and thus perception is the basis. The fourth is the statement of a well-wisher (Shabdam), by which we believe the existence of an unseen item explained by our well-wisher.

Here also perception is the basis because the well-wisher has seen that place. Therefore there is no authority, which is not based on perception. The scripture (Sruti), supporting scripture (Smruti), logic (Yukti) and finally the direct experience (Anubhava) are considered as the four stages of any authorized validity of a concept. The final stage of experience (Anubhava) is very important and forms the basis because it is again related to perception only. Therefore you cannot say anything which is beyond experience and perception. Even the unimaginable God (Parabrahman) is experienced through human form. In this case the experience may not be direct but the experience is through a medium (Human body).

The experience is same whether it is direct or indirect. The heat from the fire is experienced directly and the same heat is experienced indirectly from a hot iron rod. This experience does not reveal the nature of Parabrahman because the experience is based on a characteristic sign of the medium only which is specific to the existence of the unimaginable God. Such characteristic sign is the specific special knowledge called as Prajnanam. The knowledge is the property of a specific quality (Sattvam), which is an associated property of awareness. Thus it is not the property of God and thus God is untouched by anyone. Due to His presence, this knowledge becomes special and wonderful by which we can infer the existence of God. The unimaginable knowledge indicates the unimaginable God.

Thus we have the perception of human incarnation in this world and thus God is perceived by us (Yat sakshat.., pratyagatmanamaikshat -Veda). Therefore science which is based on the perception is the basis of the spiritual knowledge. The human incarnation showing specialties is satisfying the basic perception. The unimaginable talents of the human incarnation indicating the unimaginable God are clearly perceived. Therefore the unimaginable God is perceived but the unimaginability is not violated. To deny the unimaginable God is unscientific and shows only foolish rigidity.

Veda says that this entire world is a homogeneous entity called as Brahman (Sarvam khalu idam Brahma). Veda also says that all the forms existing in this world are generated from, maintained by and dissolved into Brahman. On scientific analysis it is clearly proved that the inert energy can be the Brahman that is mentioned by Veda. Matter, awareness, light, heat, sound, electricity, work etc. are the various modifications of the inert energy. The inter-conversion of inert energy and all these forms is very clearly proved. The awareness in a human being disappears when the food is not supplied. The food (Annam) and the oxygen (Prana) combine to produce the inert energy. The food is oxidized and energy is released. A part of this energy is converted into awareness in the brain and nervous system. The reverse of this is invalid because awareness is not producing energy or any form of the energy. When the food is not supplied, the awareness is unable to produce the heat energy, which can maintain the activities of the body. The awareness is also unable to produce even a single atom of matter. Therefore awareness cannot generate any item of the world.

Moreover awareness is discontinuous and therefore you cannot consider that this world is made of awareness. The awareness itself is the inert energy in its essential form and thus constitutes the various items of this world or a dream. You can realize any item of this world as inert energy by scientific analysis. To realize this world as modification of awareness is only an imagination. Thus the basic validity of the authority, which is perception and direct experience is absent in the argument of Advaita philosophers.

The Advaita philosopher is trying to become the standstill awareness without any attribute (Nirguna chit). The attributes of the awareness form the state of mind (Manomaya Kosa). When the attributes (Gunas) or feelings are absent, there is no existence of the faculty of mind. This is referred as the dissolution of mind (Manolaya Yoga). Such a person remains as the body of food and respiration only without mind. Such a state is the state of plants and trees. Plants and trees are made of food and carry on the respiration. The mind is very negligible and can be considered as absent. The Advaita philosopher has kept this state as his final goal, which is the state of a tree. It is said that one becomes whatever he desires (Yat bhavam tat bhavati). If this philosopher dies in this state only as the final goal, he achieves the same state by taking birth as a tree. The state of Avadhuta is a severe state of Advaita philosopher, where the person is almost in the state of deep sleep.

In deep sleep the awareness attains the eternal basic form, which is the inert energy. Such a person ending in this state shall be born as an inert stone which is the inert energy present in the form of matter. It is not a curse but it is the desired state and is the fixed final goal of the aspirant only. The aspirant aspired for such state and lived in such a state for a long time and wishes to remain in that state continuously. Therefore one need not be angry with Me in this point.

Both the above states (Sanyasa and Avadhuta) are the fruits of achievement of self-realization in practice which is appreciated as self-attainment (Atma Yoga). The self attainment should not be the end of your spiritual effort and is not the final goal. If the self attainment is the final goal of this precious human life, the future birth as a tree or a stone is inevitable because of the strong desire about it. But if this self-attainment happens to be the middle stage of your journey, such attainment is appreciable. By such self-attainment you are undisturbed like a stone. You are firm in your determination like a rock. All this state is only a training given to you to make you fit for the service of God. If you end with this training, there is no difference between yourself and a stone. To become a stone is not the final goal. To stand firm like a stone in doing service to God is the final goal. Therefore after attaining the self, we have to search for the super self, which is available in the human form in your present generation. Then you have to serve Him in His mission like a rock. For such dedication, you have to withdraw yourself from all the worldly bonds and become like the firm mountain. If you withdraw from all the worldly bonds and remain idle without doing the service to God, then you are just a stone with awareness.

What is the use of such withdrawal (Pratyahara)? You are given training to become a soldier. If you do not become a soldier and fight in the war, what is the use of your training? You should not end with the training. The training must have its application. The self-attainment is training. Its application is in the service to God.

The all pervading homogenous single phase of finest form of inert energy is space. The space has no awareness as per the scientific analysis and as per the practical experience. Then how can we say that awareness is all-pervading? How can we say that this entire world is awareness? The awareness is an available item in the creation. Veda says that no item of creation is God (Neti Neti). The awareness is a special form of energy propagating in the nerves. It is in the form of waves, which requires space. It is a definable item of space having the three geometrical co-ordinates. The awareness exists in the awakening-state and disappears in the state of deep sleep. Thus it is bound by time. God is beyond the four dimensional space-time model, which is the inherent essence of the creation. Of course, it is very difficult to understand or imagine awareness (Sukshmaya sukshmadarsibhih -Veda).

But it is not completely unimaginable. It may be unimaginable for an ordinary man. But for scholars and scientists it is perceivable and imaginable. Gita says that scholars or scientists can see it (Pasyanti Jnanachakshushah). But regarding God, Veda and Gita say that God is completely unimaginable (Yasyaamatam –Veda, Mamtuveda na -Gita). For any statement the direct sense (Abhidha) must be preferred. The indirect sense (Vrutti) should be taken only in the case of impossible situation. For example, if you say that a village exists in Ganges, you have to take the indirect sense because it is impossible. Therefore, it means that the village is very near and is just on the banks of Ganges. Such approach is called as ‘Lakshana’. The village and Ganges are visual items. The impossibility rises here in visual items. But in the case of God, God is not a visual item and thus there is no basis for you to think about any impossibility in an invisible and unimaginable item.

If your decision is that everything is understandable to your mind, then such indirect sense can be taken. Then you can say that the unimaginable God means the God who is imagined with lot of difficulty. In that case you are contradicting Veda and Gita due to egoism. Even Lord Yama says that he could not understand God (Kathametat Vijaniyam –Veda); the Advaita scholar who shivers even seeing the messengers of Lord Yama is boasting that he can understand God. Even though the best scholar and the best devotee who is going to become Brahma (Hanuman) is not stating that he is God, our Advaita philosopher who is ‘greater than Hanuman’ is stating that he is God! If every soul is God, Hanuman being God should not have waited to meet Rama, the human incarnation, on the instruction of his mother. If every soul is God, Hanuman can find any person as God and need not wait to meet a specific human being, who is Rama, the human incarnation.

At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Wed, 12/02/2009 - 02:30
NIDHI PARKASH's picture

Awareness

Hello Dattaswami2,
Your posting is found very, very nice with beginning of 4 methods to detect knowledge about something as fire etc knowing from the smoking. But the knowledge of fire is necessary alongwith its relation to smoking. knowledge of smoking is available but the person assuming as for example is not acquainted with the fire then the person cannot infer the fire from smoking which is the present time condition of modern time people as far as knowledge of God concerned. Spiritual books and guidance related/methods etc. have been taken as smoking but as evidences no God has been found known to (inferred) from these things. These four methods are available in our philosophy to infer the reality of things.

Awareness is the state of observation as witness applicable to present time i.e. 'NOW'. In this awareness faculty of thinking stops to its exercising with the diminishing of ego upto the level of only subjective side feeling inclusive feeling of close-by objectivities. Faculty of thinking is fully suspended for the time being and the Yogi becomes thoughtless alongwith full awareness; therefore this thoughtless awareness is called 'NIRVICHAARA SAMAADGI'. This happens spontaneously. This is not a state of imposition but realization. Prior to happen this state Kundalini-shakti is found to have trodden the path of central nervous system.
This is the path of self-realization / God realization.
VICTORY TO MOTHER KUNDALINI
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NIDHI PARKASH | Thu, 12/03/2009 - 17:25
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When you have seen human incarnation, you have seen God

God is seen Here itself.

He is here in this world in human form known as Human Incarnation.

When you have seen human incarnation, you have seen God
Actual form of God is immaterial if you have high value for God
You need not worry that the actual form of God is beyond your imagination. This point is immaterial. The grace of God is important. When you prove that your bond with God is single and highest, you are blessed by God forever. The knowledge of actual form of God is un-necessary in this context. You have seen the king (God in human form) and got full favor from the king. When you have seen the king, it does not mean that you have seen the whole body of the king in naked condition (the absolute unimaginable God). When you have seen him, you have only seen his face, palms and feet. All the body is covered by cloths and jewels and only very little portion of his body is opened to you. Similarly, when you have seen the human incarnation, you have seen God. When you have understood the existence of un-imaginable God through human incarnation, it means you have understood the aspect of existence, which is a little portion of God.
You may get favor from a Muslim queen, who is completely covered by a black mask from top to bottom. She is like the totally un-imaginable God. How does it matter? Will you worry that you are unable to see even a tiny hair on her head? You have understood that the queen exists in the black mask. The realization of the existence of queen before you is sufficient to express your gratefulness and devotion to the queen.

People are unnecessarily worrying on unnecessary points of God like the knowledge of actual form of God etc. You are not worried about the actual necessary points like proving your highest devotion on God etc. Generally, if you are incapable of concentrating on the necessary point, you will be engaged on the unnecessary points to cover your incapability. The point is not about imaginable form or unimaginable form of God. The point is whether you can prove practically that God is highest for you or not?

At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Fri, 12/04/2009 - 02:39
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> when you have seen human incarnation, you have seen God

Hello precious brother Dattaswami2,
thanks for your comments and the same are viewed as below:----
Mythological explanations are found to please the minds of people through these comments but whatsoever having been reality remains forever hidden which cannot be grasped/known to without the self-realization. Two thousands years ago scholars started to express their views through stories and symbols on account of which they inscribed the pictures of Gods and Goddesses along-with the moral, religious, ethical, social and mystic backgrounds----------as per the research of Vipassana.
These scholars utilized their imaginations through these inscriptions for the welfare of humanity and resultant concept of human incarnation came into existence and this concept entered in the depth of humanity as truth; therefore coming generation fully became bound to this concept which also introduced human destiny in the lack of proper understanding of the nature because in those years man was fully captured by his own experience to see his own imagination as truth on the bases of mysterious aspects of established religions.
There is no any benefit to see God if seer is not acquainted with the God just like a person who does not acquaint, know, recognize the governor of his state but suddenly he get a chance to see his Governor in market. He was unaware of the presence of governor in the market and fully was occupied by hos own mind of business.
Kripalu ji maharaj has said that we, all of us, have already seen God many times in our previous births but we got benefits nothing due to our own mind of business.
God may be either with form or without form and also the both; but this is totally useless if self-realization is not achieved.
The point to prove whether God is practically higher or not.
Here modern science is our torch as well as light to make this practical in the point of view of Sahaja yoga; however, in view of Swami Vivekananda God is the stuff of soul and soul is our eternal existence. Achievement of Godhead is our highest motto as well as supreme goal of humanity.
VICTORY TO MOTHER ALL PERVADING COSCIOUSNESS THE KUNDALINI.

VISIT AT: WWW.SAHAJAYOGA.ORG.IN

NIDHI PARKASH | Mon, 12/14/2009 - 18:17
dattaswami2's picture

God comes in human form for a multi-dimensional program

God comes in human form for a multi-dimensional program. He preaches divine knowledge covering all humanity including atheists. Miracles are mainly for atheists alone and some atheists have been converted into theists through the miracles. God receives the services of certain blessed devotees, who had done a lot of penance with that desire.

He selects for His service only such a blessed soul, who has done a lot of penance in the past. The human incarnation mainly comes here only to fulfill the desire of such blessed devotees. Having come to earth for that purpose, He always tries to uplift all through the divine knowledge and miracles. The few exceptional blessed devotees are pleased to serve the Lord personally and see the pleasure on the face of the Lord, for which they did a lot of penance for several births. This is the main purpose of the visit of God in human form to earth.

At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Tue, 12/15/2009 - 11:59
NIDHI PARKASH's picture

>> God comes in human form for a multi-dimentional program

May be countless multi-dimensional programmes For God if God is viewed from the point of view of mythology. God comes on earth as human being then why not God comes on as animal form, birds forms, trees-plants forms etc. and he is spoken in all things and also all things exists in Him. According to Vedanta such things/matters/creatures which can go and also can come may not be called God because this thought is against the theory of eternity and this state of things/matters/creatures bind them to limit but God is beyond limits. God had neither born nor died if God is viewed as deathless. Anything which comes into existence due to birth; certainly is conditionally bound to die; therefore, all the human forms are not God. The theory of reincarnation 'AVATAARAVAAD' has been mythological theory and this theory was rejected by Maharshi Dayananda the competent authority of Vedas. May kindly go through the Shaastraarth had been held approximately 125-160 years ago between Maharshi Dayananda and outstanding scholars/saints of 'SANAATANA DHARMA'. Through these scholarly and holy debates on the divine/sacred scriptures Maharashi Dayananda triumphantly proved that God can take human forms according to Vedas.
Atheists are confused in the lack of knowledge of reality and these people desire the concrete proof of God but the agents of religions shows them miracles to make them to come on their way and these people who having been called atheists are got frightened to see the miracles on account of which such persons are undesirably forced to accept the lineage of the agent of religion. These miracles are very nicely can be understood through science because science has the real power to divest such miracles. Life of such kind of things as well as these miracles exist only in the darkness of ignorance. Science is the light to dispel such darkness/ignorance of miracles.

VICTORY TO MOTHER, ALL POWERFUL/ALL PERVADING CONSCIOUSNESS.

www.sahajayoga.org
www.sahajayoga.org.in

NIDHI PARKASH | Tue, 12/15/2009 - 15:26
dattaswami2's picture

Whether animals require preaching by God coming in animal f

Whether animals require preaching by God coming in animal form?
Animals are already condemned souls. When human beings live with overambition for money, sex etc. without any thought for God, those souls will be born as animals with less ambition (only ambition for food and sex). Thus, those souls are trained forcefully in animal bodies. Hence, the soul is trained in the animal cycle to reduce its materialism. This is a training period for the soul and there is no necessity of preaching there. They will come back to human cycle when punishment is over and the refinement is acheived. God is always kind.
At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Wed, 12/16/2009 - 06:23
NIDHI PARKASH's picture

God coming in animal form

Dattaswami,
This concept is also available in Indian mythology that God came in the form of animal on this planet. Science has this concept as evolution of human beings and development of other creatures from the point of view of which human beings at beginning time were just like animals residing in the jungles in Africa from where they spread to other places of the world. This explanation pertains to the theory of evolution in science and also survival of the fittest theory of Charles Darwin and human beings proves themselves as the fittest. Life of human form also developed in the form of animal in the ocean as fish; hence we have our reincarnation of 'MATSYAAVATAAR'. This is the development of the intellect which makes human beings differ from other animals and this intellect developed in human beings continually on a pattern.

NIDHI PARKASH | Thu, 12/17/2009 - 18:39
solo's picture

Someone must update God about all that which is imposed on him

Has anyone took the effort to update God about all the concepts, tasks and duties imposed on him in these long texts. I'm sure that even God doesn't have the patience to read through these endless texts.

A tip for you: if you are really interested that someone will indeed ever read your essays, I mean really interested, it's time you get realistic and abandon convenient delusions:

(1) Write shorter texts, maximum 5% of what you write. No one nowadays takes the bother to read such endless texts.

(2) Abandon the ridiculous position of a knowing-all preacher. No one buys this except of you.

(3) Be honest - reveal your hidden agenda which is not that hidden, stop hiding behind a pseudo name that allegedly is a devotee of you. It's so transparent by your replies.

(4) Start to converse instead of preaching. Start to act as a human being which is what you are rather than as some divine image you have in mind. And please, replace this ridiculous image with a real photo of yours.

Sorry for maybe being blunt but assuming that you are a sane person, it is for your best. You are wasting energy for nothing in that way.

solo | Tue, 12/15/2009 - 15:50
NIDHI PARKASH's picture

Updating of God

Hello Solo,
Myself agreed.
Modern science is the updating of Godhead and all the mysterious knots will be loosened by the science one by one in the gulf of time. We must update ourselves with the science respecting the inventions and discoveries searched out by the science.

NIDHI PARKASH | Thu, 12/17/2009 - 18:50
dattaswami2's picture

Scientists have established the existence of permanently unimagi

Scientists have established the existence of permanently unimaginable God

You have two regions of unimaginable nature. One is the temporarily unimaginable region containing the deeper planes of world within the limits of the space and these are surely going to be analyzed in future by scientists. The other is the permanently unimaginable region, which exhibits the permanently unimaginable limits of space or God. Hence, scientists have established the existence of permanently unimaginable God. The unimaginable nature is the reason for wonder. Maya means wonder by its root word. Hence, we have temporary and permanent regions of Maya. Even the magic show, which creates wonder, is called as Maya, which is temporary since you can analyze it and know it after some time. But the miracle performed by the human form of the Lord can never be analyzed which is not magic and such divine miracle is a permanent Maya indicating the permanently unimaginable God in the human form. Therefore, the miracle of human incarnation and the unimaginable limits of space are one and the same in establishing the permanently unimaginable and hence permanently wonderful God.

Since there cannot be existence of two unimaginable items, there is no place for Maya and God together since both are permanently unimaginable. There can be several temporary unimaginable items in the world just like two items of a magic show. On realization the two items of the magic show give different imaginable technologies of performance of magic. But the realization of various permanently unimaginable miracles indicates only one unimaginable God. Therefore, in all the permanently unimaginable miracles, there is only one God as the basis, who is permanently unimaginable.

Maya needs a medium of imaginable nature to exhibit its unimaginable nature. The unimaginable limits of the Universe are exhibited by the imaginable Universe, which is composed by imaginable items. Similarly, the unimaginable God is exhibited by the imaginable human body, which performs the unimaginable miracles through imaginable actions and imaginable items.

For example, when the human incarnation moves its hand and produces sacred ash, the human form, hand, movement of hand and the final ash are imaginable items. With the help of these imaginable items, the generation of ash from space is exhibited as the permanently unimaginable miracle. Even the temporary Maya needs imaginable items in the magic show for exhibition.
At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Sat, 12/19/2009 - 13:42
NIDHI PARKASH's picture

Science the power

Globally the whole humanity has been taken into the fold of Science for all its needs, necessities, comforts and luxuries. Now the life is unimaginable without the help of science. Science has touched all the spheres of animated and inanimated objects of the universe. Modern science has become perfect explanation of the both conscious phenomenas of subject and object. Layers after layers of unimaginable have been opened by the science and still it is continue and also which will remain continue until the fulfillment of prophesies having been declared by Swami Vivekananda about physics and chemistry during the last years of nineteenth century and at the beginning years of twentieth century.
In view of these Science is leading to Godhead.

NIDHI PARKASH | Sat, 12/19/2009 - 20:06