Divine knowledge for scientists and atheists

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The concept of unimaginable God is already mentioned in Vedas and Gita. It was not elaborated since there was no need in the earlier period, when science was not so much developed. The energetic form of God was thought to be the original God, since the energy can remain in the invisible region as well as the visible region by changing its frequency. The energetic form exists in the invisible region and thus, the energetic form of unimaginable God remained always invisible. By some severe penance, the invisible energetic form becomes visible by changing its frequency and devotees thought that the invisible God became visible to them for sometime. The people in the earlier period called this invisible form of the God as unimaginable. For them, the word unimaginable means the imaginable part that becomes visible by doing serious effort. Thus, the word unimaginable means relatively unimaginable but not absolutely unimaginable.

You are able to touch the upper rod of the door by small effort. The roof of the house is untouchable because it cannot be touched by normal effort. After long practice of high jump, somebody is able to touch the roof of the house. Here, the roof of the house is relatively untouchable. The absolutely untouchable is the sky. You should not say that you will touch the sky in future by practicing the high jump. The actual God is absolutely unimaginable. Such God may enter the energetic form called Narayana or He may enter the materialized human form called as Krishna. In the first case, energy is the medium and in the second case, matter is the medium. Both energy and matter are inter-convertible as per science. The same unimaginable God exists in Narayana and Krishna simultaneously due to His unimaginable power. Thus, on analysis, there is no trace of difference between Narayana and Krishna.

The people in the early period were not having this knowledge of inter-conversion of matter and energy. The invisible energy was thought special and hence, unimaginable. The concept of absolutely unimaginable God was also not elaborated to them. Since they were satisfied with the invisible energetic form as the absolute unimaginable, there was no need of elaboration of the actual absolutely unimaginable God. Moreover, the electrified wire can be treated as current for all practical purposes since it gives shock at any point.

Similarly, the energetic form charged by the unimaginable God can be treated as the absolutely unimaginable God for all practical purposes. They were fully satisfied by seeing Narayana and they were convinced that Narayana was the absolute unimaginable God. When the result was achieved, there is no need of elaborating the hidden absolute truth. But, latter on, science developed and the powerful analysis grew based on practical proof. When the existence of invisible energy is understood, people are not satisfied if you say that the invisible energy is absolutely unimaginable. The invisible energy is a part of creation only and can be seen through electronic instruments. Now there is a danger of entry of atheism because the so far treated unimaginable became imaginable. The very existence of unimaginable item is questioned leading to atheism.

For this purpose, there is a need of revealing the absolute truth that was already mentioned in the scriptures. The unimaginable absolute God is the generator of space and hence, is beyond space. The cause can be seen only when the effect is destroyed. The lump of mud is the cause and the pot is the effect. The lump of mud can be seen only when the pot disappears. Similarly, the unimaginable God can be seen only when the space disappears. Your intelligence is always limited to spatial dimensions and cannot imagine anything devoid of spatial dimensions. Therefore, the unimaginable God, being the cause of space has no spatial dimensions and therefore, remains always unimaginable. The knowledge of such unimaginable God and the knowledge of the matter and energy being equal, makes you understand that Narayana and Krishna are one and the same. Matter is the condensed form of energy and hence, the energy can be treated as Father and matter as son. The Father of heaven is the energetic form charged by the unimaginable God. Jesus is the materialized matter-form charged by the same unimaginable God. From the point of view of medium, He told that He is the son of God and that He and His Father are one and the same.

The human incarnation is a single phase of two components, which are God and soul. It is an alloy of Gold and copper. If a trace of Gold is mixed in copper, still it is alloy but it looks like copper only. Similarly, the human incarnation looks like an ordinary human being in which the invisible – unimaginable God is alloyed. This type of combination makes the medium always exhibited with its properties like birth, death, hunger etc. If the properties of the medium are suppressed and the properties of God are exhibited, people get excited and cannot clarify their doubts with the human incarnation. This is the merit of this concept but defect is that people generally neglect the human incarnation based on this very same point. But, the merit is more important because the primary purpose of human incarnation is to clarify the doubts of the devotees.

Arjuna questioned Krishna in several ways and got the points clarified freely because Krishna was in human form. If Krishna started explaining the Bhagavad Gita through energetic form (Vishwarupam), Arjuna could not have asked even one question due to extensive excitement. The God component in the human incarnation speaks that He is God. But, people see the human incarnation as human being only. Then there are two ways of the reaction of the human beings. Either they say that the human incarnation is only a human being and not God or they say that every human being is God. The first way is offensive and the second way is defensive. In the first way, people cru