A devotee should treat the human incarnation as absolute God and serve God directly

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A devotee should treat the human incarnation as absolute God and serve God directly

A devotee should treat the human incarnation as absolute God and serve God directly. Otherwise the very purpose of the human incarnation is lost. But at the same time when the properties of the human body and the human soul are exhibited like birth, illness, hunger, human feelings, death etc., the devotee should become scientist and must realize that God is beyond these properties. Some times the Lord exhibits these properties extensively to test your firm faith and devotion in Him.

During such tests, you should realize Dwaita of Madhva and should stand firm in the tests. Both Advaita and Dwaita are essential like the two eyes, but you should not open both the eyes simultaneously in the case of the human incarnation. Depending on the context you should open the corresponding eye. Ramanuja maintains both these concepts together since He is the bridge between Advaita and Dwaita. Since gold and copper cannot be separated and isolated, it is Advaita. But gold is not copper and copper is not gold and therefore it is Dwaita. He treats the world as the body of God, which consists of inert materials and souls. For a scholar the body is like a shirt according to Gita. The inert objects (Achit) and souls (Chit) are like the threads of the shirt with different colors. The world is like the blue color or adjective (Visheshana) and God is like the flower or substratum (Visheshya) and both are inseparable according to Ramanuja. The inseparable aspect brings Advaita and the two separate items establish Dwaita. All this is only in the case of the human incarnation. There is no debate in pure gold or in pure copper.

God as creator of this world is untouched by the world and remains as pure gold. The world never touches God and stands as a separate scene (Drushya) and God (Drashta) is entertained by the self-imaginary world, which is the cinema. The entertainment by seeing the cinema (Druk) is only one aspect of the seer (Drashta). The seer is also hearing the dialogues of the cinema. Now from this angle, God is hearer (Shrota) and the dialogues of the cinema are to be heard (Shravya). The process of hearing (Shravana) is not the process of seeing (Druk). Therefore, awareness is only the process of knowing the object and it is not creating or controlling or destroying the object. The soul can know the object but cannot destroy or control or create the object. The soul can create, know, control and destroy its imaginary world. But in the actual world the soul can just know the objects and neither creates nor controls nor destroys the objects. Knowing the objects is common point to both actual and imaginary worlds in the case of the soul or God. But the creation, maintenance and destruction of the actual world are not in the hands of the soul and are not the common points but these three are only similar points.

It means that as you create maintain, and destroy your imaginary world, God also creates, maintains and destroys the actual world. It is a simile but Shankara expressesed it as metaphor in the case of atheists to uplift them. The metaphor should be taken as the simile only. If the agent says that the girl is just the rose flower, it means that the girl looks like a rose flower. This does not mean that the girl is actually rose flower. The soul and imaginary world can be taken as the best simile for God and actual world. The simile helps you to understand the concept and at any time you should not think that the simile and concept are one and the same. A similar point is not the common point. Therefore, the creation, control and destruction of objects are the three similar points in both the actual world and imaginary world. God and soul are similar. Actual world and imaginary world are similar. The only common point is that God and soul (assuming that the soul is a perfect scholar) know the actual world and imaginary world. This common point cannot make God as soul and the actual world as the imaginary world.



NIDHI PARKASH's picture

HUMAN INACARNATION

vision and direction shown in this written piece is actual outlook in our spiritual culture for real benefits of the devotees and spiritualists.this piece is very readable and adoptable for practice for those who are desirous of making their-own accurate spiritual attitude.

NIDHI PARKASH | Wed, 08/26/2009 - 09:19
dattaswami2's picture

Human incarnation – Christian – Hindu- Muslim View

I repeatedly say that Hinduism and Christianity have the same basic structure of spiritual knowledge. When God comes down as Human Incarnation, He is viewed in three ways. Some people view the Human Incarnation as God in-Toto. When the electricity enters the wire it pervades all over the wire. Wherever you touch the wire you will experience the electricity. Veda says the same “Antar Bahischa Tat Sarvam…..”, which means that God pervaded all over the human body and is present inside as well as outside the human body of the Human Incarnation. This view is called as monoism (Advaita) of Sankara. This exactly coincides with the statement of Jesus “I and My Father are one and the same”. The Human Incarnation is convenient for the sake of human beings. The vision, touch, conversation and co-living are quite possible with Human Incarnation. The human body is exactly the similar medium in which the soul of a human being also exists.

For any transaction common medium is the best. It is unnecessary and wastage of time and effort to try to see God in the medium of energetic form. For such a divine vision lot of severe penance has to be done. You have seen the same God in another medium called as energy. Is it not wastage of time and effort to try to see a person in a silk shirt, when the same person is appearing before you in the cotton shirt? The person is important and not the shirt. There is a saying which states that one caught a small rat after digging a big hill. Some people try to imagine God embedded in the pure awareness, which is the finest form of energy. Such form of energy is very very subtle and can be perceived only by imagination. The pure awareness is only the costliest shirt. Therefore, the time and effort you have concentrated on the meditation to perceive God in such costliest shirt through your mind is the climax of wastage of your time and effort. The penance to see the energetic form and the meditation to imagine God in pure awareness are unnecessary efforts because you can see the same God in the human body of the Human Incarnation.

Moreover, the human body is very very clear for the vision. The energetic form cannot be seen by the naked eyes. Only by special energy granted by the Lord, the eyes can see such energetic form. The internal eye which is the mind can only imagine the form of pure awareness. Moreover, touch is not possible in the case of the forms of energy as well as awareness. Conversation with the form of pure awareness is very much subtle and unclear. The conversation with the energetic form can take place but that is also limited to a few seconds only. The energetic form is highly unstable and is subjected to diffusion. The entropy of the energetic form is very low and the spontaneity is towards the increase in entropy. Therefore, a long conversation is not possible with energetic forms. The energetic form appears for a few seconds only and grants the boons for the penance and disappears immediately by the process of diffusion.

Such energetic form is not at all convenient for co-living. If you see Lord Krishna, the devotees could see the Lord for a long time. They could embrace Him for a long time. They could talk with Him for any length of time till their doubts are cleared. They could even hear the sweet songs from the mouth of the Lord. They lived with the Lord closely for years together. Such fortune is unimaginable and thus the human form of God is the best. Only very very few fortunate devotees can recognize God in human form and receive all the benefits fully. Some devotees doubt the Lord in human form due to over logic and loose the golden chance. Therefore, a human being can approach God completely only through the human form. This is stated by Jesus “one can reach My Father only through Me”. Thus very fortunate devotees believe the monoism of the wire and the electricity and get the complete benefit.

The second view is to see the God and the Human Body as separate items. The monoism gets diluted because of the natural egoism and jealousy of humanity. They cannot accept a particular human being as God. For such acceptance complete eradication of egoism and jealousy is needed which is highly impossible. God is present in the heart of the Human Incarnation. The Lord is wrapped by the human body like a chocolate is wrapped by a covering sheath. The inner Lord is the main component and the external human body is only a minor component. The human body is recognized as a part and parcel of the Lord but it is of least importance.

One cannot experience the Lord just by seeing or touching the covering sheath. The main component is called as ‘Seshi’ and the minor component is called as ‘Sesha’. This is the philosophy of Ramanuja. Jesus also represents this concept. Jesus told that God is His Father and that He is the beloved son of the Lord. The son is always together with the Father and is not an outsider. The blood of the Father and the son is one and the same. Thus both are essentially one and the same but God has major importance and the son has minor importance. Whenever Jesus talked that He is the Son of God this line of philosophy appears, which is called as ‘Visishta Advaita’ or a special type of monoism. The Father and His son are physically separate but both are one and the same by their essence. The Father is like ocean and the Son is like a wave. The human beings cannot worship the God. For their convenience, a small part of God came down to give the divine experience.

The third line of view is ‘Dvaita’ or Dualism. This results when the egoism and jealousy of a human being is in climax. They cannot accept any human being greater than themselves in any way. God is the Master and the Human Incarnation is only His dear servant. The servant is an outsider and has no blood relationship with the father. God sends His messenger to pass on His message on the earth. Every human being is a servant of God and thus all human beings are spiritually equal. God chooses a particular servant as a messenger to the earth. Such choosing of the messenger is only a chance. This belongs to Madhva. God never enters any human body and will not come down to the earth. Only a little power and His grace enter the messenger.

Whenever Jesus claimed Himself as the messenger from the God, this line of philosophy appeared. Islam believes this type of concept for them. Mohammed is only a messenger from God. They do not accept the concept of Human Incarnation. But they respect the messenger and worship Him as the representative of God. Thus this type of worship started the representative worship. A representative of God can be any object in the world. Not only the human body but also any non-living inert object can also stand as the representative of God. Based on this only, the Persians started worshipping Fire as God.

Some devotees feel that God is the all-pervading cosmic energy, which is also inert. Some meditate upon God as the all-pervading pure awareness, which is also another special form of energy only. Life or awareness is a special form of nervous energy. Some have started worshipping every human being or even every living being as God. Some have expanded the concept to every living and nonliving object and thus treated the entire cosmos as God. Scientists believe that the ultimate is only this world. Thus this concept of representative worship ended with atheism finally. This concept has good sides also. When the Human Incarnation is denied the false human incarnations are prevented. Otherwise several preachers have started cheating the public by exploiting this concept. In that way this line of philosophy is no doubt good.

Thus, the Christianity and Hinduism have the same structure of philosophy and can be treated as the two branches of the same tree. Only the language, culture, food habits etc., differ in these two religions. But the internal spiritual essence is one and the same. Only these two religions accept the concept of Human Incarnation and treat the human form as God. I do not understand why there is a quarrel between Hindus and Christians when such a wonderful homogeneity exists. The History also showed the mutual love and respect in these two religions as you can see the honour of Jesus in India and the honour of Hindu saints like Swami Vivekananda in Christian countries.

No other two religions have such fusion as Christianity and Hinduism. When such homogenous religions quarrel with each other, not to speak of quarrels between heterogeneous religions. Never a Church in India was attacked and never a temple in America was attacked. The Christianity is spreading in India very easily. Similarly, Hinduism is also spreading very fast in Christian countries. Therefore, I wish the fusion of these two religions in the beginning to stand as an example for other religions also to fuse with each other. This will be the first step for the Universal Spirituality.

At Thy Lotus Feet His Holiness Sri Dattaswami

Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org

dattaswami2 | Wed, 08/26/2009 - 11:42