Beliefs of our selves; R they truthful N rightighteous; R they truly N really guiding N driving us truthfully N virtuously

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Our beliefs; with which we choose and select the medium of our performances; for the purpose and reasons of helping us to perform the obligatory duties of our selves; normally originate from the powers of the abilities of; only the reasons, actions, and strengths of the worldly objects and activities of the world of self.

SHUBH KARMAN SE KABHUN NA DARO; meaning; not to be afraid of deeds of those actions of self (our beliefs)which originate in self; especially those; which originate from a nature of auspeciousness of self; in self.

It is important that our beliefs; with which we perform the obligatory duties of our selves; originate from; the powers of the abilities of; only the reasons, actions, and strengths of the pure and clear qualities of the truthfull nature of real auspeciousness of self only; for; they only and nothing else can;

1) TRULY AND REALLY BUILD; the true and real purpose and reasons of self; in self; of those of the religion and virtues of self as well; for helping us and driving us to perform the obligatory duties of self;

2) TRUTHFULLY AND RIGHTEOUSLY HELPS US TO; truly and really empower and enable our minds with the true and the real powers and abilities of the actions of religion and virtues of self as well; for helping us and driving us to perform the obligatory duties of self;

3) TRUTHFULLY AND REALLY DELIVER THE TRUE AND REAL STRENGTHS OF; the reasons and actions of the virtuous and realigious purpose and the following reasons of self as well; for truly and really helping us to perform the obligatory duties of self; ;

1) TO FREELY HELP US TO; to feel think and perform actions of them only by self;

2) TO FAITHFULLY GUIDE US TO; believe in; the powers and abilities of the strengths of such powers, abilities, reasons, actions, strengths, purity, clarity, qualities, nature, auspeciousness and self only; in the realities outside; as the true and real guide of our own selves; and finally;

3) TO POWERFULLY HELP US TO; generate, operate, and drive the, abilities of the reasons, actions and strengths of them only as in the self; the real driver of those worldly reasons of our selves ; with which we perform the duties of actions of either believing in or not believing in.

It is important for us that we attract, receive and gain the reasons, actions, and strengths of the pure and clear nature of auspeciousness of self; as mentioned above; essntially; of those qualities and abilities of goodness and praiseworthiness of the realities of those objects and activities of the outside world of self only; about which; we feel the need to enquire;

This is possible only; when;

A)WE WORK HARD TO ENSURE THAT THE BODY, MIND AND INTELLECT OF US HAS THE CAPACITY, AND CAPABILITY OF THEMSELVES TO RECEIVE AND GAIN THE TRUE AND REAL BLESSINGS OF SELF FOR SELF; ESPECIALLY THOSE WHICH ARE IMBIBED WITH;

1) Qualities of actions of goodness; for ensuring that that the character of the naure of self is equipped with energies of goodness of love, luck; judgment, religion, and charity of self; by self;; fearlessness,; freedom, faith, religion, and virtues of them only;

2) Strengths of actions of goodness; for helping the self to clear doubts of the mind of self; regarding actions of love, luck; judgment, religion, and charity of self; by self; fearlessly,; freely, faithfully, religiously, and virtuously;

3) Powers of actions of goodness; for helping the self to resolve issues of the mind of self; regarding love, luck; judgment, religion, and charity of self; by self;; fearlessly,; freely, faithfully, religiously, and virtuously;

4) Abilities of actions of goodness; for helping the self to renounce those agreeable, disagreeable, and mixed fruits of actions of the mind of self; which were gained earlier in the body, mind and intellect of self; while ignorantly pursuing objects and activities of love, luck; judgment, religion, and charity of self; by self;; fearfully,; with bonded-ness and attachments of the mind of self with self; un-religiously, and non-virtuously; by self only; and for the satisfaction, pleasantness and happiness; and welfare, wellbeing and wellness of the body, egoism and intelligence of self only.

B)WE WORK WITH THE REASONS OF THE POWERS AND ABILITIES OF OBJECTS AND ACTIVITIES OF THE ACTIONS OF THAT AS WELL; WHICH HELPS THE SELF TO ESTABLISH IN THE GAIN THE IDENTITY OF THE ACTIONS OF TRUTH, CONSCIOUSNESS AND BLISS; WITH A CHEERFUL MIND, AND WITHOUT GRIEF OF ANY THING; AND WITHOUT CARVINGS FOR ANY THING; ESPECIALLY OF THOSE OF

1) knowledge,
2) actions,
3) qualities,
4) understanding,
5) intellect,
6) firmness,
7) threefold joys of; a) practice of adoration, meditation, and service to god etc.; b) reaching the end of sorrows of self; and of; c) the placidity of the mind of self brought about by meditation on god;
8) delight of self;
9) devotions of owns natural duties;
10) mode of performance and worship;
11) the process of reaching the actions of the truth, consciousness and bliss; and finally of the objects and activities of the actions of that as well;
12) which helps the self to establish in the identity of same; with a cheerful mind, and without grief’s of any thing and carvings for any thing;

We can get such beliefs; and such capacity and capability of self in self; as is mentioned above; especially by performing acts of those pure and clear; powers and strengths; of the faith and acowletions; of the knowledge and wisdom; of the focus and vision and purpose and reasons of god and the lord himself; which not only ensures; that the self gains the spiritual energies of the spiritual actions of the spiritual abilities of its own; but which also ensures; that the body, mind and intellect of own; performs the natural actions of above mentioned acts; naturally; of the qualities, strengths, powers, and abilities of the actions of goddness as already mentioned above; with thehelpofagodhead