madan_gautam's picture

Average: 3.3 (6 votes)

E-Text Source:
Translation by John Richards
Introduction by Bon


Janaka said:
1. Truly I am spotless and at peace, the awareness beyond natural causality. All this time I have been afflicted by delusion.
2. As I alone give light to this body, so do I enlighten the world. As a result the whole world is mine, and, alternatively, nothing is.
3. So now abandoning the body and everything else, suddenly somehow my true self becomes apparent.
4. Just as waves, foam and bubbles are not different from water, so all this which has emanated from oneself, is no other than oneself.
5. Just as cloth when examined is found to be just thread, so when all this is analysed it is found to be no other than oneself.
6. Just as the sugar produced from the juice of the sugarcane is permeated with the same taste, so all this, produced out of me, is completely permeated with me.
7. From ignorance of oneself, the world appears, and by knowledge of oneself it appears no longer. From ignorance of the rope a snake appears, and by knowledge of the rope the snake appears no longer.
8. Shining is my essential nature, and I am nothing over and beyond that. When the world shines forth, it is simply me that is shining forth.
9. All this appears in me, imagined, due to ignorance, just as a snake appears in the rope, just as the mirage of water in the sunlight, and just as silver in mother of pearl.
10. All this, which has originated out of me, is resolved back into me too, like a gourd back into soil, a wave into water, and a bracelet into gold.
11. How wonderful I am! Glory to me, for whom there is no destruction, remaining even beyond the destruction of the world from Brahma down to the last blade of grass.
12. How wonderful I am! Glory to me, solitary! Even though with a body, I am neither going or coming anywhere; I abide forever, filling all that is.
13. How wonderful I am! Glory to me! There is no one so clever as me! I have borne all that is, forever, without even touching it with my body!
14. How wonderful I am! Glory to me! I possess nothing at all, and alternatively possess everything to which speech and mind can refer.
15. Knowledge, what is to be known, and the knower - these three do not exist in reality. I am the spotless reality in which they appear, spotted by ignorance.
16. Truly dualism is the root of suffering. There is no other remedy for it than the realisation that all this that one sees is unreal, and that I am the one stainless reality, consisting of consciousness.
17. I am pure awareness although through ignorance I have imagined myself to have additional attributes. By continually reflecting like this, my dwelling place is the Unimagined.
18. For me, here is neither bondage nor liberation. The illusion has lost its basis and ceased. Truly all this exists in me, though ultimately it does not even exist in me.
19. I have recognised that all this and my body are nothing, while my true self is nothing but pure consciousness- so what can the imagination work on now?
20. The body, heaven and hell, bondage and liberation, and fear too, all this is active imagination. What is there left to do for one whose very nature is consciousness?
21. Truly I do not see dualism even in a crowd of people. What pleasure should I have when it has turned into a wilderness?
22. I am not the body, nor is the body mine. I am not a living being. I am consciousness. It was my thirst for living that was my bondage.
23. Truly it is in the limitless ocean of myself, stimulated by the colourful waves of the worlds, that everything suddenly arises in the wind of consciousness.
24. It is in the limitless ocean of myself, that the wind of thought subsides; the trader-like living creatures’ world ark is now drydocked by lack of goods.
25. How wonderful it is that in the limitless ocean of myself the waves of living beings arise, collide, play and disappear, according to their natures.


Ashtavakra said:
1. Knowing yourself as truly one and indestructible, how could a wise man like you- one possessing self-knowledge- feel any pleasure in acquiring wealth?
2. Truly, when one does not know oneself, one takes pleasure in the objects of mistaken perception, just as greed for its seeming silver arises in one who does not know mother-of-pearl for what it is.
3. All this wells up like waves in the sea. Recognising, I am That, why run around like someone in need?
4. After hearing of oneself as pure consciousness and the supremely beautiful, is one to go on lusting after sordid sensual objects?
5. When the sage has realised that one is oneself is in all beings, and all beings are in oneself, it is astonishing that the sense of individuality should be able to continue.
6. It is astonishing that a person who has reached the supreme non-dual state and is intent on the benefits of liberation should still be subject to lust and be held back by the desire to copulate.
7. It is astonishing that one already very debilitated, and knowing very well that sensual arousal is the enemy of knowledge should still eagerly hanker after concupiscence, even when approaching one’s last days.
8. It is astonishing that one who is unattached to the things of this world or the next, who discriminates between the permanent and the impermanent, and who longs for liberation, should still feel fear for liberation.
9. Whether feted or tormented, the wise person is always aware of the supreme self-nature and is neither expectant nor disappointed.
10. The great souled person sees even one’s own body in action as if it were someone else’s, so how then be disturbed by praise or blame?
11. Seeing this world as pure illusion, and devoid of any interest in it, how should the strong-minded person feel fear, even at the approach of death?
12. Who is to be compared to the great-souled person whose mind is free of desire, free of expectation and disappointment, and who has found satisfaction in self-knowledge?
13. How should a strong-minded person who knows that whatever is seen is by its very nature nothing, how then consider one thing to be grasped and another to be rejected?
14. For someone who has eliminated attachment, and who is free from dualism and from desire and from repulsion, for such a one an object that comes of itself is neither painful nor pleasurable.


Ashtavakra said:
1. Certainly the wise person of self-knowledge, playing the game of worldly life, bears no resemblance whatever to the world’s bewildered beasts of burden.
2. Truly the one centered in mystic union feels no excitement even at being established in that state which all the gods from Indra down yearn for disconsolately.
3. He who has known That is untouched within by good deeds or bad, just as the sky is not touched by smoke, however much it may appear to be.
4. Who can prevent the great-souled person who has known this whole world as oneself from living as one pleases?
5. Of all the four categories of beings, from Brahma down to the dryest clump of grass, only the person of knowledge is capable of eliminating desire and aversion.
6. Rare is the person who knows oneself as the undivided Lord of the world; no fear occurs to one who lives the truth.


Ashtavakra said:
1. You are not bound by anything. What does a pure person like you need to renounce? Putting the complex organism to rest, you can go to your rest.
2. All this arises out of you, like a bubble out of the sea. Knowing yourself like this to be but one, you can go to your rest.
3. In spite of being in front of your eyes, all this, being insubstantial, does not exist in you, spotless as you are. It is an appearance like the snake in a rope, so you can go to your rest.
4. Equal in pain and in pleasure, equal in hope and in disappointment, equal in life and in death, and complete as you are, you can go to your rest.

Phroggy's picture


66 posts in 18 hours. Not bad, might be a new record. I wonder what happened to the posting limits.

Phroggy | Thu, 02/26/2009 - 00:09
madan_gautam's picture

Limitless Universe & Life

Thanks for your tracking my activities.
I would like you to join me& contribute here not complaints.
Of what limit you are asking/telling,when you are talking about truth,then why are you concerned about limit.
Is universe is limited?
Is life is limited?
Is all activities are limited as per your wish and will?
Not even your breathing is limited as per your will & wish.
No I think No and it will never,then why are you so concerned about my limits only.
I am also the part of that infinite Universe and limitless.
come and join me or just be the moderator of this site and then do/act as you like.Till just watch the show or participate without pain as all my activities are to earn karma points for you only for your purchase of Mercedes .:-)

madan_gautam | Thu, 02/26/2009 - 04:23
Phroggy's picture


I wasn't thinking of universal limitations so much as just trying to get you to put the keyboard down and back away slowly. :)~

Phroggy | Thu, 02/26/2009 - 09:09
Omkaradatta's picture

Yes, but...

Yes, but by posting a GREAT lot, one could get famous. Famous! A legend in one's own mind! Heheheh...

Omkaradatta | Thu, 02/26/2009 - 09:22
madan_gautam's picture

famous & legend

What is there in name and fame?
Do any one remember the name of his/her great great father/mother?
The memories of us are very short and one should live in present.
Rest legend,no one is that, neither me nor anyone else.
with love

madan_gautam | Thu, 02/26/2009 - 13:15
madan_gautam's picture

Put the keyboard down and back away slowly.

Do you really want me to do so ?
If yes let me know and be sure i will do that.
with love.

madan_gautam | Thu, 02/26/2009 - 13:17
Phroggy's picture


It's not complicated. You have as much right to post as anyone, and you're welcome to do so, but I request that you not post multiple pages full of posts in one day that everyone must click through to find other posters.

Personally, the whole 'names of God' deal has no significance for me at all, but I acknowledge that others may find it of interest.

Phroggy | Thu, 02/26/2009 - 22:03