Tag: Swami Vivekananda

Aandaal is believed to have been discovered under a Tulsi(Basil) plant in the temple garden of Srivilliputtur, by a person named Vishnucitta who later became one of the most revered saints in Hinduism, Periyalvar. The child was named Kodhai (meaning, a beautiful garland, in Tamil) and she was raised by Vishnucitta. Goda (Sanskrit version of Kodhai) grew up in an atmosphere of love and devotion. Vishnucitta doted on her in every respect, singing songs to her about Lord Krishna; teaching her all the stories and philosophy he knew; and sharing with her his love for Tamil poetry. As Goda grew into a beautiful maiden, her love and devotion for the Lord grew to the extent that she decided to marry none but the Lord Himself. As days progressed, her resolve strengthened and she started to live in a dream world with her beloved Lord and was constantly fantasizing about marrying Him.

Vishnucitta had the responsibility of delivering flower garlands to the Lord's temple, everyday. Goda made these garlands and sent it to her beloved Lord through her father. Eventually she started acting unusual by wearing the flower garland which was meant to be offered to the Lord. This is generally considered sacrilege in Hinduism because the scriptures teach the devotees not to offer to the Lord, a thing that has already been used by a human being. However, Goda felt she should test to see how the garland suited her and only if it did, she should offer it to the Lord. One day, she was caught red-handed by her father in this strange act, and as an orthodox devotee he was extremely upset.

He rebuked her and told her not to repeat the sacrilegious act in the future. Frightened and apologetic, Goda made a new garland for the offering that day. Legend says that that very night the Lord appeared to Vishnucitta in his dream and asked him why he had discarded Goda's garland instead of offering it to Him. The Lord is believed to have told Vishnucitta that He had whole-heartedly accepted Goda's offering all this time.

This moved Vishnucitta so much even as he started to realize the Divine Love that existed between the Lord and his daughter. From this day on, Goda is believed to have been respected by the devotees and came to be known as "Aandaal", the girl who "ruled" over the Lord. She is also known by a phrase "Soodi kodutha Sudarkodi" which means "The bright creeper-like woman who gave her garlands after wearing them".

Born in an aristocratic family, Sarada studied in the school of which Mahendranath Gupta (popularly known as M.) was the headmaster. After Sarada passed the school final examination, M. one day took him to Sri Ramakrishna. Owing to his parents’ opposition Sarada could not visit the Master frequently.
When the Baranagar Math was established, Sarada joined it and underwent sannyasa ordination assuming the name, Swami Trigunatitananda. He spent a few years visiting the holy places and doing tapasya.

He was endowed with strong physique and indomitable courage. In 1896, at the behest of Swami Vivekananda, he bought a press and started the monthly journal Udbodhan in a rented room. This is the first journal of the Ramakrishna Order and is the oldest surviving religious journal of its kind in India. After Swami Yogananda’s passing away, he served the Holy Mother for three years until he left for America.

At the behest of Swami Vivekananda he went to America in 1902 and took charge of the San Francisco centre. His holy life, selfless love and unmistakable marks of spirituality attracted a large number of students and disciples. He was, however, a strict disciplinarian. One of his main achievements in San Francisco was the construction of a new building for the centre. Incorporating certain unique architectural features, this building, known as ‘Hindu Temple’, still stands as a monument to the eternal truths of Vedanta and the immortal spirit of man.
One day when he was conducting a spiritual discourse, a former student of his who had become mentally deranged, threw a crude bomb at him, killing himself and seriously wounding Swami Trigunatitananda. The Swami remained calm and enquired about the student. However, he finally succumbed to the injuries on 10 January 1915.

Tarak was the second son of his father Ramkanai Ghoshal who was a lawyer and Tantrik adept and also very charitable. In accordance with the custom of those days Tarak was married in his teens but, with the consent of his young wife, he lived an absolutely chaste life. Years later, when Swami Vivekananda came to know of this, he called him ‘Mahapurush’ which meant ‘great soul’, and since then he came to be known as ‘Mahapurush Maharaj’.

After completing school final, Tarak took up a job in order to help his father. But he used to practise spiritual disciplines. He saw Sri Ramakrishna for the first time at the house of Ramachandra Datta in May 1880. A few days later he went to Dakshineswar and surrendered himself fully to Sri Ramakrishna. From then on he began to practise intense prayer and meditation under the Master’s guidance. Three years later his wife died; Tarak renounced hearth and home and started living sometimes in a devotee’s house and sometimes in lonely places.

After the Master’s mahasamadhi, when Baranagar Math was started, Tarak was one of the first to join the brotherhood. With sannyasa ordination he received the name Shivananda. He, however, spent several years leading an intensely contemplative life at different places in north India, and returned to Math in 1896.

When Swami Vivekananda founded the Ramakrishna Mission in 1897, he sent Swami Shivananda to Ceylon (now Sri Lanka) to spread Vedanta there. A year later Swami Shivananda returned to Math. In 1902, just before Swami Vivekananda’s mahasamadhi, he went to Varanasi to start the Advaita Ashrama there of which he remained the head for seven years. In 1910 he was elected Vice-President of Ramakrishna Mission. In 1922, after the passing of Swami Brahmananda, he became the second President of Ramakrishna Math and Mission. He travelled to different places blessing sincere seekers with spiritual initiation. Like Swami Brahmananda, he stressed meditation along with work. He gave great importance to prayer as a form of Sadhana. He was full of love and compassion, and sincere seekers flocked to him.

In April 1933 he suffered a stroke and developed paralysis of one side. On 20 February 1934, a few days after Sri Ramakrishna’s birthday, Mahapurush Maharaj left the body for the heavenly abode. His memory is kept alive at Belur Math in the small room adjacent to the Old Shrine.

Born in a well-to-do family, Hari lost his parents in boyhood and grew up under the care of his eldest brother. After passing the school final examination he did not go to college. Instead, he devoted his time to meditation and the study of Sankara’s Advaita Vedanta. When he was about 17 years old he visited Sri Ramakrishna at Dakshineswar for the first time, and after that he started going to the Master frequently. The Master regarded him as a yogi. Hari was a member of the team of youngsters who served Sri Ramakrishna during his last illness at Cossipore.

After the Master’s passing, Hari joined Baranagar Math and underwent sannyasa ordination assuming the name Turiyananda. After three years he left the monastery and spent his time doing tapasya at different places, sometimes alone, sometimes in the company of his brother monks. When Swami Vivekananda went to the West for the second time, he took Swami Turiyananda with him. When Swamiji went back to India, Turiyananda continued his work first in New York and Boston and later in California. However, his health deteriorated and he left America in June 1902.

On his arrival in India, he was shocked to hear of the passing of Swami Vivekananda. Turiyananda spent the next several years practicing intense contemplation in Vrindavan, in different places in the Himalayas, in Dehra Dun, Kankhal, Almora, etc. He finally settled down in Varanasi in February 1919. During the last few years he suffered much from diabetes. He passed away on 21 July 1922 repeating Upanishadic Mantras.

In 1926 he joined the Mysore branch of Ramakrishna Math. He obtained his final vows of monasticism from Swami Shivananda (also known as Mahapurush Maharaj) in 1933. He spent the first 12 years of monasticism in Mysore and Bangalore branches. He served there as the cook, personal attendant to Swami Siddheswaranandaji. He is said to have rendered remarkable service as the secretary and librarian at the Rangoon branch of Ramakrishna Mission from 1939 to 1942. He then served as the president of the Karachi centre of math from 1942 to 1948 until the partition of India.

From 1949 to 1962, he served as a secretary at the Delhi centre. Then from 1962 to 1967, he served as the Secretary of the Ramakrishna Mission Institute of Culture, Kolkata, director of School of Humanistic & Cultural studies, editor of mission's monthly. Then he served as the president of the Hyderabad branch for a long period. He was elected to the post of vice-president of Ramakrishna Math and Mission in 1989 and then as the president in 1998.

A man with a great insight into the problems of India and the world, Raganathananda was a great orator and scholar. He undertook extensive lecture tours from 1946 to 1972 covering over 50 countries in North and South America, Asia, Africa and Europe, including Russia, Poland and Czechoslovakia. From 1973 to 1986 he annually visited Australia, USA and Europe, spreading the message of Vedanta. Thus he served as a cultural and spiritual ambassador of India,

He declined the Padma Vibhushan as it was conferred on him in his individual capacity but accepted the Indira Gandhi Award for National Integration in 1987 and the Gandhi Peace Prize in February 1999 as both were conferred on the Ramakrishna Mission.

Raganathananda lived the last days of his life in the headquarters of the Ramakrishna Mission at Belur in West Bengal.

He attained Mahasamadhi at Woodlands Medical Centre, Kolkata, at 3:51 p.m. on Monday, 25 April, 2005, owing to cardiac arrest. He was 96. His mortal remains were kept for darshan at Belur Math (near Kolkata) on that day, and were consigned to flames at 12.30 p.m. on 26 April, 2005.