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Paramahamsa Nithyananda (guru)
Before Enter into Biography
Autobiography of living englighten maste...
What is Self Inquiry? (blog)
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Self Inquiry - tips (blog)
4 modest recommendations to share with those who embark on the blessed...
Your strong conviction that you are one same "I" (blog)
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The ultimate goal is to withdraw into the ultimate subject (blog)
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3 reasons why you believe you are the body, 3 reasons why you shouldn't (blog)
3 main reasons why you believe you are your body
...
The object determines the subject (blog)
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Accepting and observing whatever is now.
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A test to check your level of identification with the body (blog)
*** Important Note: This spiritual technique, though enormously benefi...
Experience VS. Theory - or - Is the moon made of cheese? (blog)
Someone can say "Jupiter is made of cheese and therefore it looks whit...
The Fall
By Thomas Merton
(1915 - 1968)
There is no where in you a paradise that is no place and there You do not enter except without a story.
To enter there is to become unnameable.
Whoever is nowhere is nobody, and therefore cannot exist except as unborn: No disguise will avail him anything.
Such a one is neither lost nor found.
But he who has an address is lost.
They fall, they fall into apartments and are securely established!
They find themselves in streets. They are licensed
To proceed from place to place.
They now know their own names.
They can name several friends and know
Their own telephones must some time ring.
If all telephones ring at once, if all names are shouted at once and all cars crash at one crossing:
If all cities explode and fly away in dust,
Yet identities refuse to be lost. There is a name and a number for everyone.
There is a definite place for bodies, there are pigeon holes for ashes:
Such security can business buy!
Who would dare to go nameless in so secure a universe?
Yet, to tell the truth, only the nameless are at home in it.
They bear with them in the center of nowhere the unborn flower of nothing:
This is the paradise tree. It must remain unseen until words end and arguments are silent.
— Thomas Merton
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